Parenting Archives - Ambleside International https://amblesideschools.org/tag/parenting/ Fri, 11 Apr 2025 19:07:45 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://amblesideschools.org/wp-content/uploads/2021/06/cropped-Skylark-RGB-32x32.png Parenting Archives - Ambleside International https://amblesideschools.org/tag/parenting/ 32 32 213948178 What is an Ambleside Education? https://amblesideschools.org/what-is-an-ambleside-education/ Fri, 07 Feb 2025 13:00:06 +0000 https://amblesideschools.org/?p=2368 When Maryellen St. Cyr first dreamed of Ambleside School, what was it that she sought to bring to life? With 25 years of our life’s work behind us, I want to bring us back to the foundation of our movement.

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Ambleside School – Education as an Atmosphere, Discipline, a Life

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What is an Ambleside Education?

When Maryellen St. Cyr first dreamed of Ambleside School, what was it that she sought to bring to life? With 25 years of our life’s work behind us, I want to bring us back to the foundation of our movement.

 

At Ambleside, we begin with the end in mind.1 Imagine an 18-year-old who is consistently kind and quick to serve; who, wherever he or she goes, radiates joy and creates belonging; who is diligent, careful, and accurate in work; who can manage emotional distress well and stay his or her best self; who shows appropriate respect for appropriate authority; who communicates well in speaking and in writing; who is curious and hungry to know; who delights in neutrinos and quasars, differential equations, birds of the air and flowers of the field, the stories of Julius Caesar and Mother Teresa, great novels, and beautiful poetry.

 

And above all, picture this one who loves God with the entirety of heart, mind, soul, and strength. Nurture such a man, such a woman, and we at Ambleside are convinced that “All shall be well, and all shall be well, and all manner of thing shall be well.”2

 

Such aspirations cannot be realized by the grade-grinding, factoid-memorizing, testing-and-forgetting, run-of-the-mill, Darwinian competition that is so common to so many classrooms.

 

At Ambleside, we take guidance from a 19th century British educator named Charlotte Mason, and we are convinced she got it right in her understanding of how to best educate children. This philosophy of education is best summarized by her motto.

 

Education is an atmosphere, a discipline, a life.3

 

Education as an Atmosphere

 

Contrary to what we have been led to believe, it is not actually a child-centered environment that children want. What children need is something that doesn’t have to be contrived: an emotional-relational atmosphere.

 

The chief characteristic of an Ambleside atmosphere is joyful belonging. For a person, particularly a child, to flourish, he must be part of a community where he is known and where others are glad to be with him. An anxious, competitive environment deforms the heart, hindering academic, psycho-social, and spiritual development.

 

We are made for joy in our relationships, and we cannot thrive without it.

 

In addition to joyful belonging, an Ambleside atmosphere has many elements — peaceful authority, serene order, warm smiles and kind greetings, hospitality and courtesy, shared curiosity, beautiful spaces and places both in the classroom and on school grounds — to name but a few.

 

Education as a Discipline

 

By education is a discipline Charlotte Mason meant “the discipline of habits formed definitely and thoughtfully, whether habits of mind or of body.”4 To be clear, discipline is not punishment. It is the impartation of skills that make for the fullness of living.

 

While not all human responses are simply the result of habit, there is no human response that does not presuppose an underlying set of habits. Using a fork, throwing a ball, solving a math problem, writing an essay, praying regularly, making eye contact, negotiating conflict, sustaining attention, returning seamlessly from distress to peace — all require distinct, well-formed habits.

 

Thus, the intentional cultivation of life-giving habits of body, mind, and heart is a very large part of an Ambleside education.

 

Education as a Life

 

Like the body, the mind too is alive. And just as the body needs food to survive, so the mind needs its food. In Charlotte Mason’s words:

 

The mind is capable of dealing with only one kind of food; it lives, grows, and is nourished upon ideas only; mere information is to it as a meal of sawdust to the body.5

 

Ideas are spiritual, and the power to know them is a spiritual power which cannot be reduced to data processing. Good, true, and beautiful ideas (rightly understood as grounded in the mind of God) strike us as a revelation.

 

In light of this recognition, Ambleside schools provide a broad, rich curriculum: “living” works of literature, sacred Scripture, art of great masters, music of the best composers, the wonders of nature, mathematics, and handcrafts.

 

Our concern in education is not with strings of names or dates, nor with nice little reading-made-easy stories brought down, as we mistakenly say, to the level of the child’s comprehension. We recognize that a child’s spiritual power to learn is at least equal to our own, and that it is only his immaturity and inexperience that we work to develop.

 

Education that’s Alive

 

This is the Ambleside education we are offering. The enrichment of an emotional-relational atmosphere, the training of discipline toward life-giving habits, and an abundance of Good, True, and Beautiful Ideas — this is that living education, birthed 25 years ago at the first Ambleside School, which is feeding the heart, mind, and soul of a generation.

 

Bill St. Cyr
Founder, Director of Training
Ambleside Schools International

1 To borrow a principle from Stephen Covey.

2 This phrase is a recurring theme in Revelations of Divine Love by the fourteenth century English anchoress and mystic, Julian of Norwich.

3 Charlotte Mason, A Philosophy of Education, (Wheaton, IL: Tyndale House Publishers, Inc., 1989) 94.

4 Ibid. 99.

5 Ibid. 104.

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Parenting the “Anxious Generation” https://amblesideschools.org/parenting-the-anxious-generation/ Fri, 31 Jan 2025 17:28:34 +0000 https://amblesideschools.org/?p=2355 Parenting is the privilege of nurturing, instructing, training, and enjoying goodness and beauty in fellowship with young humans who will become your favorite adults in the whole world.

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Parenting the “Anxious Generation”

When hosting people for dinner, I sometimes feel anxiety creeping onto me regarding my not-updated home, or how basic a meal I’ve prepared, or some fruitless comparison with others. The escape of that anxiety, I’ve found, is not to clean more, bake more, or rearrange centerpieces. It is to bring my thoughts up to another plane entirely. My “higher plane” is to remember that my guests do not long to be impressed; they long to be welcomed, to have a feeling of home. When I climb to that higher vision of hosting, my anxiety drains out. I am then in line with God’s heart, I am inspired, I know it is not about me, and I’m freed from performance. ‘Home’ is a higher plane for my focus than ‘perfection.’  

 

I had coffee this week with a young mom whose daughter is approaching high school. Her child (and 3 of my own) are of “The Anxious Generation,” as named by NYU social psychologist Jonathan Haidt, whose well-researched book examines the social, emotional and cognitive impacts of the “great rewiring of childhood” by social media and a phone-based culture, which is causing an epidemic of anxiety and other destructive disorders for our youth.

 

Many thoughtful articles and blogs have responded to Haidt’s excellent work, and consultants have popped up to help parents lessen the grip of anxiety on their children. Below are quotes I’ve heard from these secular sources, and some of you likely have heard too. They are intended to help parents limit tech use, and each contains some truth. But our Christian faith and practice give us a vantage point and direction that most don’t have; let’s explore how we can “rise to a higher plane entirely.”

 

“My number one job as a parent is to keep you safe.” Is it? Does reading those words make anxiety bubble up? The secondary message is that danger is central, is always looming, your job is never done, and your child can’t handle it without you. But our true job is on a higher plane entirely: “My role (and joy) is to obey the Good Shepherd in loving you and guiding you in paths of righteousness, toward maturity and a flourishing life.” Do you feel the “aaah” in that? – the calm, hope and sweet anticipation for life? Home is a fertile field where good can grow; why would we mar that good with anything lesser for our children, especially before it is absolutely necessary? Parenting is the privilege of nurturing, instructing, training, and enjoying goodness and beauty in fellowship with young humans who will become your favorite adults in the whole world.

 

“My job is to establish tech safety; my kid’s job is to develop emotional regulation skills by experiencing and expressing their feelings, (including reactions to boundaries).” While this process may occur, let’s not assume we must be (or that it’s our job to be!) in an adversarial role with our children. A child’s role is actually the same as ours: to love and obey and learn and grow and mature to a life of flourishing. I am under authority just as is my child. I must do what is right even when it is hard, just as my child must. Our children are persons who belong to the Lord, as are we. We don’t own our children; we are merely stewards in the service of the One to whom they and we all belong.

 

“A factor that counteracts anxiety is feeling competent and capable.” This is partly true, but some of the most competent and capable people are still the most anxious. What really counteracts anxiety is learning to live on a different plane, where we accept God’s grace and forgiveness, gladly obey our good, good Father, and leave outcomes in His hands. “His peace will guard your hearts and minds as you live in Christ Jesus” (Philippians 4:6-7) “The effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.” (Isaiah 32:17)

 

“We want to communicate with our kids from a place of believing in them.” I don’t “believe in” my children. As Oswald Chambers said, “Our Lord trusted no man; yet He was never suspicious, never bitter, never in despair about any man, because He put God first in trust; He trusted absolutely in what God’s grace could do for any man.” I believe our children are gloriously created in God’s image, and are also as prone to fail as I am. We must know where they are weak and not overwhelm them. Giving technology too soon is like hanging a tire swing on a sapling – it overwhelms and deforms growth. But we also need not despair, because we have a Redeemer who is able to transform our children, and us, by His grace and goodness.

 

“Talk with other parents. No judgement, no morality. Say, ‘I’ve been thinking about how to ensure our kids feel less anxious…how to make it easier for our kids.’” This may ‘feed the giant’ of anxiety while attempting to be freed from the giant. We actually can’t ensure what anyone else feels; we often can’t or shouldn’t make things easier for our kids; and morality is a factor. But we can model and teach them to “do hard” and “do right” no matter what others do, and encourage others to do likewise.

 

“I have the right to change the rules whenever I need to for your safety…My boundaries might change.” But we must not be arbitrary. And telling our children that boundaries may change invites continuous debate, which adds additional stress. As a parent under God’s authority you are responsible to do what is good and right. If a change becomes necessary, perhaps say: “I’m so sorry. I didn’t make a careful decision that was for your flourishing. (Or “I now have more information.”) I need to realign with what is best for you. Please forgive me for exposing you to what is less than for your long-term good.”

 

More notes for a peaceful home:

 

Make home a place where your child’s heart can rest from performance anxiety and comparison. Yes, you must train and establish habits at home, but your child’s worth and acceptance should not be linked to their performance. Make home their cozy place, their loved place, the place where their spirits can be refreshed. Be “their people”, their main tribe. May they say of us, “My parents are on my side to make me a better person. I can leave the chaos and nastiness of other parts of life behind when I come home.”

 

Develop your child’s affinities for better things than screens. My toddler granddaughter sat in church on Sunday with a wrapped bite-sized Snickers in her hand. She was happy to peacefully hold it, with no urge to open it, because she has not yet tasted Snickers – she has not yet had her affinities trained to desire what is inside. Similarly, the easiest time to say no to addictive technology is before your child’s brain is wired with a strong affinity to it. Apps are designed to be even more addictive than Snickers, especially to immature brains; they bend users’ affinities to desire them ever more. If you don’t begin the expectation for additional tech, you will have much more peace in your home. Calmly redirect youngsters’ attention to the things you do as a family instead – we bike, we hike, we have picnics with friends, we sled, we visit family, we play games, we read stories out loud, we sing, we build, we dance.  Grow a variety of better and real things in your garden of life!

 

You cannot give what you do not have. If you are glued to your phone (as I too often am), or if you are addicted to certain online activities, you send the message to your children that “this is where it’s at!” You are showing them where to find pleasure, and they will set their affections as you do. Becoming the kind of person that you hope for your child to be is the hard and most humbling work of parenting.

 

With each parenting decision, ask yourself, “Will this nurture my child’s character and help them grow in wisdom and virtue?” This question led us to forgo gaming devices entirely. We see technology as a sometimes-useful tool, and only add it to our children’s lives once it truly becomes needed, and after we try less life-altering alternatives.  

 

  • Before high school, phones are unnecessary (with rare exceptions, such as for a student who rides a subway to 7th grade). Younger children should always be in the presence of a responsible adult (coach, carpool parent, etc.) who can call or text for them if a need arises.  

  • For high school students, good alternatives to smartphones exist. Yes, your child will miss out on some social activities and interactions, but they will gain much more in face-to-face skills and varied interests.

  • Computers should always be located where adults are present and aware.

  • After our young adults were old enough to travel independently, especially on public transit systems in college, we felt smartphones were necessary. By that time they were mature enough to not depend on them for securing social status or for feeding immature impulses.

  • Each of our children has thanked us for not giving phones to them sooner. Our two youngest have thus far decided not to use social media. All four are well-balanced, happy, productive and interesting! Much of life is “pay now” or “pay later.” We “paid early” in doing a hard thing that has yielded excellent long-term returns in their lives and ours. We have watched the “pay later” approach often bring costly sorrows as Haidt describes.

Gifts given by Ambleside. It warms my heart to pull up at afternoon carpool at Ambleside and see a growing group of Ambleside high school students outside – talking to each other, laughing, and being goofy together. It is surprising how rare that scene is now in most high schools, where phones are both a focus and an escape from socializing. Ambleside counters the rewiring of which Haidt warns by giving these gifts to students:

 

  • An atmosphere of joyful, real, conversational learning together.
  • Many healthy connections and interests – to nature, music, science, mathematics, art, literature, etc.
  • Time for creative outdoor play.
  • Many worthy ideas to ponder and discuss with friends, so they need not only talk on the trite level of pop culture.
  • The protection of reading. Dr. St. Cyr once commented after seeing our junior-high son reading, that reading is protectively calming, especially to young men who could choose much more destructive alternatives.
  • The power to change their brains and lives by the formation of new habits.

  • The gift of community. You are not alone. Your child is not alone. You are connected to a supportive intergenerational community, for life if you so choose!

Kimberley Lorden

Co-Founder, Ambleside School of Colorado

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The Meaning of Must https://amblesideschools.org/the-meaning-of-must/ Thu, 14 Nov 2024 16:30:37 +0000 https://amblesideschools.org/?p=2285 The recognition of must is another human principle at work. Must in living means, I live under authority, I live in relationship, and I live responsibly.

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The Meaning of Must

There is a human tendency to think of life as a grand abstraction rather than as a set of relationships to be nurtured in definite hours. In her book, 168 Hours, Laura Vanderkam suggests:

 

If you want to be a writer, you must dedicate hours to putting words on a page…

To be a mindful parent, you must spend time with your child….

If you want to sing well in a functioning chorus, you must show up for rehearsals…

If you want to be healthy, you must exercise…

 

Reading this text, I was struck by the use of the word must as a necessary corollary to the wants listed above. I am reminded of Charlotte Mason’s words to parents:

 

“But the first duty of the parent is to teach children the meaning of must; and the reason why some persons in authority fail to obtain prompt and cheerful obedience from their children is that they do not recognize must in their own lives.” 1

 

This recognition of must is another human principle at work. Must in living means, I live under authority, I live in relationship, and I live responsibly.

 

Most adults feel the constraining must in the daily workplace. But what about the musts in our leisure time, in our relationships, in the nagging list of “to dos” we carry with us from week to week, year to year?  Some might feel put off by the question because they feel entitled to their free time after being responsible all day at work.

 

What adult plans on being unhealthy?  Negatively bonding with a friend? Watching television multiple hours a week?  Hurling commands at their children?  If you want to be healthy, you must eat well and exercise. If you want to have friendships that make deposits into your life, you must choose friends that work through the stresses of life in maturity. If you want to have an intellectual life and engage in activities that nourish you, you must not watch television for endless hours. If you want meaningful time with the children, you must engage in conversation and share life together.

 

To have personal integrity, must, must have meaning.

 

Maryellen St. Cyr

Found, Director of Curriculum

 

1 Essex Cholmondley, The Story of Charlotte Mason, 226.

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Atmosphere in the Home Part 1: Hearth or Furnace https://amblesideschools.org/atmosphere-in-the-home-part-1-hearth-or-furnace/ Fri, 13 Sep 2024 20:58:49 +0000 https://amblesideschools.org/?p=2251 In the home, parents are responsible for creating and maintaining a healthy atmosphere where children can experience love, joy, and peace.

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Atmosphere in the Home Part 1: Hearth or Furnace

Walk into any school, church, organization, or home and we immediately get a sense of the community’s or family’s relational dynamics. We observe persons relating both to other persons and to things. We discern what is expected and what is valued. We notice if persons are glad to be together or anxious, if persons are sensitive to the needs of others or pre-occupied with self. We notice if furniture is ordered for conversation or focused on a screen. Without any words being spoken, we recognize about the place a certain relational air. Charlotte Mason identifies this relational air as the “atmosphere.”

 

In the home, parents are responsible for creating and maintaining a healthy atmosphere where children can experience love, joy, and peace. While there are many aspects of atmosphere, this post focuses on how the physical space of our homes impacts the atmosphere within them.

 

A century ago, family structures and living spaces were quite different. At a recent family gathering, my mom, aunts, and other relatives shared memories of what their home was like when they were growing up. They described two central spaces: the living room and the kitchen. Their mother would sing hymns while baking bread, with all the daughters helping. The brothers worked in the fields with their father, and sometimes the sisters joined them. Dinner was a family affair, followed by storytelling, singing, and visits from neighbors and relatives. At bedtime, siblings would gather in their shared bedroom to read aloud from a novel. This was a typical day for their family.

 

This picture contrasts sharply with today’s cultural norms. Life moves at a faster pace; sports practices, music lessons, video games, TV shows, and personal devices occupy much of our leisure time. Evening meals, if eaten together, are often quick and easy recipes. Our busy, individualistic society leaves little room for intentional family time.

 

My parents, like the generation before them, experienced drastic changes throughout their lives, with huge advances in technology and industry. Have these advances improved our family and home life? Have they helped or hindered our ability to create positive and healthy family structures?

 

My wife Megan and I now have two young children, and we have been reading Charlotte Mason’s writings and other books as we seek to establish and build a healthy family culture and atmosphere. We recently read Andy Crouch’s The Tech-Wise Family.1

 

Crouch offers a helpful analogy about the physical spaces in our homes and how we can use them purposefully to promote a healthy home atmosphere where all people in the family can flourish.

 

He explains that not long ago, every home had a hearth — a place that provided warmth, light, and creative entertainment. Families would gather around the hearth for cooking, eating, storytelling, reading, knitting, passing of infants from knee to knee, and joining together over beautiful things that provide opportunities for connectedness and shared joy.

 

Today, though, instead of a hearth we have a furnace. Furnaces require little from us. They run on their own and provide easy warmth, but they do not offer opportunities for connectedness or shared joy. Instead of a hearth, most homes now have various technologies for entertainment.

 

Crouch challenges readers to find the emotional center of their home — the place where the family spends the most time and energy — and take inventory of what they see. Are the most visible things more like a hearth or a furnace?

 

Megan and I found this challenge deeply convicting. We began to seriously consider how we could make our own home more like a hearth and less like a furnace. How could we change our physical spaces to better reflect our values and promote creativity, relationships, and connectedness?

 

Every family will have their own approach. Megan and I started with the living room, the central space where we spend most of our time together.

 

Previously, alas, our living room centered around a TV. A couch and chairs were arrayed around it. There was a video game console and Bluetooth speakers attached to it. We had some random art on the walls. There was a gas fireplace at the rear of the room. While this setup may sound typical, it certainly did not promote creativity, relationships, or connectedness, and it did not reflect our family values.

 

We decided to move the TV to our unfinished basement and make the fireplace the room’s centerpiece. Occasionally, we bring the TV back up for family movie nights, but it returns to the basement soon afterward. We added more beautiful art and framed poetry to the walls, moved our record player into the room, and built a stand to display our records. The TV stand became shelving for records and books. We relocated our musical instruments to this room and added creative materials like cross-stitch supplies, children’s crafts, favorite books, and drawing materials.

 

We love this room and spend a lot of time together here. I often play music with my two sons, sharing the joy of beautiful music. My younger son, not yet two, enjoys playing the harmonica while I play guitar and sing old gospel hymns or folk tunes. We read books together with a Mozart record playing softly in the background. Our living room has transformed from a place of passive entertainment to a space that promotes active creativity, engaging relationships, and connectedness. It displays beauty and inspires us to grow in our relationships.

 

As we all work on establishing a healthy atmosphere in our homes and family structures, consider Crouch’s challenge: are the most visible things [in your home] more like a hearth or more like a furnace?”

 

Ben Sytsma

1 Andy Crouch, The Tech-Wise Family, (Grand Rapids, MI: Baker Books, 2017), 73.

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Work, Leisure, Entertainment https://amblesideschools.org/work-leisure-entertainment/ Fri, 03 May 2024 16:05:27 +0000 https://amblesideschools.org/?p=2130 Summer draws near, and we begin to consider how we will spend our days. In his book, Leisure, the Basis of Culture, Josef Pieper (1904-1997), a German philosopher, offered a helpful framework for considering the relationship between work, leisure, and entertainment.

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Work, Leisure, Entertainment

Summer draws near, and we begin to consider how we will spend our days. In his book, Leisure, the Basis of Culture, Josef Pieper (1904-1997), a German philosopher, offered a helpful framework for considering the relationship between work, leisure, and entertainment. Here’s how he differentiates them:

 

Work. Pieper saw work as a necessity, a means to an end. It’s the effort we put in to sustain ourselves and fulfill our obligations. Work can be physically demanding or involve mental exertion, but its primary purpose is to transform the world around us and provide for our needs.

 

Leisure. In contrast to work, leisure for Pieper is not about achieving anything external. It’s a state of being, a freedom from the pressures of work. It’s a space for contemplation, reflection, and the pursuit of knowledge for its own sake. Activities like reading, engaging in meaningful conversations, or simply enjoying nature can be considered leisure in this sense.

 

Entertainment. Entertainment is the most passive of the three. It’s about amusement and diversion. It can be enjoyable, but it doesn’t necessarily lead to personal growth or deeper understanding. Pieper saw entertainment as having a place, but it shouldn’t dominate our free time.

 

Here’s a key point: Pieper believed that a healthy life requires a balance between these three. Work allows us to survive and contribute, while leisure provides the space for contemplation and inner growth. Entertainment, when used in moderation, can offer relaxation and enjoyment.

 

Have you ever read The Saturdays by Elizabeth Enright? Everyone in this lively family was always doing something interesting: planning outings, reading, writing, drawing, playing the piano, modeling clay, acting… and do you remember the young ladies’ plays, dreams, outings, and Pickwick Club in Little Women? All these characters practiced finding things to do which delighted them.

 

At first, it takes an act of the will to choose to do something that is neither easy entertainment, nor necessary work. We feel we must pull ourselves together to begin something new, make plans, or head outside into nature. But, once engaging in leisure becomes a habit, it feels as though there aren’t enough hours in a summer day in which to fully live, to grow, to rebuild.

 

What will you choose to do this June and July?

 

You can learn more about the nature of work, leisure, and entertainment in these two titles:

  • Leisure, the Basis of Culture by Joseph Pieper
  • Technopoly-The Surrender of Culture to Technology by Neil Postman
  • Alone Together: Why We Expect More from Technology and Less from Each Other by Sherry Turkle

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Offend Not These Little Ones https://amblesideschools.org/offend-not-these-little-ones/ https://amblesideschools.org/offend-not-these-little-ones/#respond Tue, 27 Sep 2022 10:00:26 +0000 https://amblesideschools.org/?p=1143 In the Gospels we find a code of education summed up in three commandments: take heed that ye offend not––despise not––hinder not––one of these little ones.

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Offend Not These Little Ones

If we look to the Gospels seeking to find a code of education expressly laid down by Christ, all we can find is summed up in three commandments:

 

 

Take heed that ye OFFEND not––DESPISE not––HINDER not––one of these little ones.

 

 

Note that all three have a negative character, as if the chief thing required of grown-up people is that they should do no injury to children. Of course, if we are to do no harm to children, we will be bound to take many proactive steps; for certain omissions can be as destructive as certain commissions.

 

 

The first of these three commandments is found in Matthew 18:6 (KJV):

 

 

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

 

 

The Greek word, translated in the King James Version as “offend”, is skandalizo. This word’s literal meaning is to place a trap or a snare in someone’s path. Thus, the New American Standard more accurately renders it as “causes to stumble.” An offense is literally a stumbling-block, which trips up the walker and causes him to fall. Mothers know what it is to clear the floor of every obstacle when a baby takes his unsteady little runs from chair to chair, from one pair of loving arms to another. She does this to ensure that the baby does not come to physical harm.  Parents and teachers must be equally diligent to “clear the floor” of any obstacles that might cause a child any intellectual, moral, or spiritual harm. As Jesus points out in the very next verse, the world is full of stumbling blocks and many stumbling blocks will come, but “Woe to him through whom the stumbling block comes.”

 

 

Every child is born law abiding. This is not to imply that any child always abides by the law, but rather that every child has a sense of may and must not, of right and wrong. This is how children are sent into the world, yet still we find girls and boys who do not know what must means, who are not moved by ought, whose hearts feel no stir at the solemn name of Duty, who know no higher rule of life than ‘I want,’ and ‘I don’t want,’ ‘I like,’ and ‘I don’t like.’ Such are the children of seemingly good parents, but parents who are in danger of catastrophic failure, for they have not taken seriously the warning, “Take heed that ye offend not one of these little ones.”

 

 

How is it that a child comes to have little or no sense of “I must,” living only by “I want”? Generally, by slow degrees, here a little and there a little, as all that is good or bad in character comes to pass. “No!” says the mother, once again, when a little hand is thrust into the sugar bowl; and when a pair of roguish eyes seek hers furtively, to measure, as they do unerringly, how far the little pilferer may go. It is very amusing; the mother “cannot help laughing;” and the little trespass is allowed to pass. Completely unaware, the poor mother has provided an offense. A cause of stumbling has been cast into the path of her two-year-old child. He has now learned that despite “No,” that which he “wants” may be done with some impunity, and he goes on increasing this knowledge.

 

 

Everybody knows the steps by which the mother’s ‘no’ comes to be disregarded, as her refusal is consistently teased into consent. The child learns to believe that he has nothing to overcome but his mother’s initial resistance. If it is merely her choice to let him do this and that, there is no reason why she should not allow him to do what he wants. The child learns that, with the right kind of persistence, he can make her choose to let him do even what she says he ought not to do.

 

 

The next step in the argument is not too great for childish wits: if his mother does what she chooses, of course he will do what he chooses, if he can. Henceforth, the child’s life becomes an endless struggle to get his own way; a struggle in which a parent is pretty sure to be worsted, having many things to think of, while the child sticks persistently to the thing which has his fancy for the moment.

 

 

It is for this reason that children must discover a background of “must” behind every mother’s, father’s, and teacher’s decision. It is essential that each child knows that mother, father, teacher “must” not let him break another’s things, gorge himself with cake, spoil the pleasure of other people, give little effort to a lesson, because these things are not right. Let the child perceive that his parents and teachers are law-compelled as well as him, that they simply cannot allow him to do the things which have been forbidden, and he submits with the sweet meekness which belongs to his age. As a rule, children only fight long and hard when they have had the significant experience of winning.

 

 

To attempt to cajole or convince a child to do what is right is usually out of place and is a sacrifice of parental and teacher authority. But a child is quick enough to read in a parent’s or teacher’s face the must, the ought, and the peaceful resolution which rules her. Children almost always submit when they encounter the peacefully resolute “you must” and “I must hold you to it, for it is a matter of right and wrong.”

 

 

While failure to maintain, both personally and from the children, a life of peaceful submission to “must,” is the foremost stumbling block parents and teachers lay before children; it is somewhat generic. There are very concrete ways in which parents and teachers may offend or cause those entrusted to their care to stumble. Parents and teachers offend children when they allow a child to live in disregard of laws of physical health, laws of intellectual health, or the laws of moral health. Parents and teachers may not allow children to violate these laws through either ignorance or weakness:

 

 

Laws of physical health – Children must eat a nutritional diet, have vigorous daily exercise, and get sufficient sleep. They must be appropriately dressed for the season. These things are not optional, but a matter of the essential stewardship of our bodies.

 

 

Laws of the Intellectual Life – A child’s intellectual life may be wrecked at its outset by a round of dreary, dawdling lessons in which definite progress is the last thing made or expected, and which, so far from educating in any true sense, stultify his wits in a way he never gets over. Many a little girl, especially, leaves the classroom with a distaste for all manners of learning, an aversion to mental effort, which lasts her lifetime, and that is why she grows up to read little but trashy novels, and to talk all day about her clothes.

 

 

Children must be given opportunities to develop many relations with ideas, people, and things; be provided with living books and assigned meaningful work. And it is essential that they be held to a high standard. Diligence is a “must.” To allow sloth, shoddy work, or the escaping of one’s duty is not “to give grace” but rather to place a terrible stumbling block before a child.

 

 

Laws of Moral Health – Failures in kindness, base humor, disrespect for persons, lack of submission to appropriate authority, there is to be zero tolerance for these or any other moral failing. Zero tolerance does not mean that such acts never occur, but that they are never indulged. When such failures do occur, they are dealt with lovingly but firmly.

 

 

This leads to a final and horrible stumbling block which too many children find placed before them. It is a terrible thing when a child’s love finds no natural outlets within her closest circle, when she is the plain or the dull child and is left out in the cold, while the parents’ or the teacher’s affection is lavished on the rest. Of course such a child does not love her peers, who monopolize the affection that should have been hers too. And how is she to love the adult who is supposed to care for her but withholds affection? Nobody knows the real anguish which many children suffer from this cause, nor how many lives are embittered and spoiled through the suppression of these childish affections.

 

 

One woman told Charlotte Mason the following:

 

 

My childhood was made miserable by my mother’s doting fondness for my little brother; there was not a day when she did not make me wretched by coming into the nursery to fondle and play with him, and all the time she had not a word nor a look nor a smile for me, any more than if I had not been in the room. I have never got over it; she is very kind to me now, but I never feel quite natural with her. And how can we two, brother and sister, feel for each other as we should if we had grown up together in love in the nursery?

 

 

We do a great evil if we prefer the bright, outgoing, diligent child over the struggling, introverted, disorganized child. If we love the former above the latter, both will know it, and we will place a great stumbling block before both.

1 Derived from Charlotte Mason’s Home Education, 12-17.

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Building Joy https://amblesideschools.org/building-joy/ https://amblesideschools.org/building-joy/#respond Fri, 13 May 2022 10:00:53 +0000 https://amblesideschools.org/?p=994 In the six volumes of her Home Education Series, Charlotte Mason speaks of joy over 270 times. This is not surprising, for the consistent experience of joy is essential to a child's well-being. Through experience, parents and teachers know how difficult it is to help the sullen child move forward. Ms. Mason would take it a step farther, arguing that “The happiness of the child is the condition of his progress.” Thus, “his lessons should be joyous and that occasions of friction in the schoolroom are greatly to be deprecated.”

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Building Joy

In the six volumes of her Home Education Series, Charlotte Mason speaks of joy over 270 times.  This is not surprising, for the consistent experience of joy is essential to a child’s well-being. Through experience, parents and teachers know how difficult it is to help the sullen child move forward. Ms. Mason would take it a step further, arguing that “The happiness of the child is the condition of his progress.” Thus, “his lessons should be joyous and that occasions of friction in the schoolroom are greatly to be deprecated.”

 

It is important to distinguish between “pleasing” our students and “joy-building.” There is a kind of “pleasing” which occurs when we give a child what she wants. But this type of pleasing is ephemeral. It lasts only until the child’s next “chance desire.”  We have seen far too many children enslaved by their own desires, unable to accept “no”, and tyrannized by the denial of any desire. Such children could never be described as “joy-full.” (In no way am I suggesting that we never grant a child her desires. It’s just that such “pleasing” is secondary to more important concerns.)

 

There is another kind of “pleasing.” It is the deep interpersonal delight, which we call joy. Joy is the first emotion sought by an infant. For a newborn, the concrete symbol of joy is the delight in a parent’s face. An infant responds to the parent’s delight with his/her own delight. Such delight stimulates and cultivates the joy centers of the brain. The face of a delighted parent symbolizes to an infant “it is good to be me (the infant) with you (the parent).” Joy cannot be experienced apart from a relationship with another.

 

But let us consider; the infant is exquisitely aware of every mood of his mother, the little face clouds with grief or beams with joy in response to the expression of hers. The two left to themselves have rare games. He jumps and pulls, crows and chuckles, crawls and kicks and gurgle with joy; and, amid all the play, is taught what he may not do. Hands and feet, legs and arms, fingers and toes, are continually going while he is awake; mouth, eyes and ears are agog. All is play without intention, and mother plays with baby as glad as he. (Charlotte Mason)

 

While joy-building must be an authentic interpersonal process and cannot be fabricated by a series of artificial steps, none-the-less, parents and teachers would do well to cultivate the following habits*:

 

  • Smile whenever you greet your children or students and use sincere voice tones.
  • Each week, take the time to invite each one individually to tell you truthfully how he/she is doing and what he/she is thinking. Listen intently without interrupting.
  • Take a sincere interest in really knowing each of your children and students. Work hard to understand their fears, joys, hopes, passions, talents, and pain.
  • Always treat these with dignity and respect. End discussions in a manner which affirms—neither deny a failure when a failure has occurred nor abandon a student to failure.
  • Use appropriate touch appropriately: Grasp a hand, link arms, place a hand on the shoulder, hug younger children.
  • Discover what brings each of your children and students joy: A time to talk, an encouraging note, a helping hand. Custom fit attempts to bring joy.
  • When a student’s eyes “light up,” catch his/her eye. Allow yourself to share the joy and reflect it back. Joy builds as glances go back and forth.
  • Cherish every child, establishing through words and actions that you are genuinely glad to be with him. If tragically there should be a student whom you struggle to cherish, own it as a profound defect of your own heart and humbly seek help.

 

As a final note, many a marriage could be spared, many a friendship deepened, and many a working alliance strengthened by the regular practice of these “joy-building” disciplines.

*Adapted from The Life Model: Living from the Heart Jesus Gave You by Friesen, Wilder et. al.

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Bringing Up Children in Distressing Times – Part 1 https://amblesideschools.org/bringing-up-children-in-distressing-times-part-1/ https://amblesideschools.org/bringing-up-children-in-distressing-times-part-1/#respond Wed, 01 Apr 2020 18:01:38 +0000 https://amblesideschools.org/?p=887 It must be remembered that every child is unique and responds to adversity uniquely.

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Distressed child

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Bringing Up Children in Distressing Times - Part 1

These last weeks have been taxing. Routines have been radically altered. Freedoms have been constrained. Normal pleasures have been curtailed. For many, income has been disrupted. And perhaps most trying of all, the future is uncertain. The illusion that we are in control is being challenged. Such testing times can be stressful for parent and child alike. 

 

In these exceptional times as in normal times, it must be remembered that every child is unique and responds to adversity uniquely. No two children do life quite the same way. No two are delighted in quite the same way. No two are distressed in quite the same way. Some are more skilled at responding to adversity, some less so; either way, there is always diversity. We see this diversity in the way children have responded to life under the threat of COVID-19. Many children, while they may be missing normal routines, outings, and community, are nonetheless at peace with the current home regime. Such children are responding with the same degree of blessedness and sinfulness as they would in “normal” times. Other children seem not to be their “normal” selves. They may be excessively clingy or selfish, perhaps unusually prone to outbursts of  tears or fits of anger. How is this to be understood? And, more importantly, what is to be done? 

 

The Story of Suzie and the Principal 

The school secretary rushed into the principal’s office and exclaimed, “The kindergarten needs your help!” Up from his desk, through the door, and down the stairs went the principal. As he approached the door of the kindergarten classroom, a piercing shriek could be heard resounding down the hall. Opening the door, the principal saw to his right, in the front of the classroom sitting on the carpet with their teacher, eleven students, all wide-eyed and slightly pale. To his left, in the back corner of the classroom stood Suzie, screaming at the top of her lungs. Immediately, the principal turned to the eleven students and calmly but clearly said, “Suzie has a very big sad, doesn’t she?” Every head nodded vigorously in agreement. “Have you ever had a very big sad?” Again, every head nodded. “It’s all going to be okay.” And eleven little bodies all released a sigh of relief. 

 

Turning to the other side of the classroom, the principal said, “Suzie, how big is your sad? Is it this big?” holding his hands six inches apart. “This big?” holding his hands thirty inches apart. “Or this big?” stretching his hands as far apart as he could. Suzie, immediately thrust her hands as far apart as she could, all the while screaming at full throttle. “Oh, that’s hard, let me know when it’s only this big,” said the principal holding his hands thirty inches apart. He then turned to the teacher and instructed her to continue reading. 

 

Thus, the teacher read, eleven students peacefully attended to the story, Suzie continued to scream though not quite so vigorously, and three minutes passed. The principal asked again calmly, looking deeply, inquisitively into her eyes, “Suzie, how big is your sad now? Is it this big? This big? Or this big?” Again, Suzie thrust her hands as far apart as she could, all the while continuing to scream. “Okay, let me know when it’s only this big,” said the principal holding his hands thirty inches apart. Another three minutes passed, and the principal asked again, “Suzie, how big is your sad now? Is it this big? This big? Or this big?” This time Suzie responded with something between a whine and a scream, holding her hands twenty inches apart. “Good,” said the principal, “let me know when it’s only this big,” holding his hands six inches apart. A few minutes later, the teacher finished the story, and the class got up to go outside. The principal indicated he would remain with Suzie. As the class departed, Suzie became increasingly quiet. The principal then asked a final time, “Suzie, how big is your sad?” This time she held her hands six inches apart. “Good, come sit beside me,” said the principal, and the following conversation ensued. 

 

“That was a very big sad, wasn’t it?” 

            Suzie vigorously nods her head, yes. 

“Do big sads sometimes just come and jump on you like that?” 

            Again, a vigorous nod. 

“Tell me, Suzie, do you know when a big sad is coming? Can you feel it?” 

            Again, a nod. 

“When a big sad is coming, where does it start? Does it start in your stomach, your heart, your head or some other part of your body?” 

            “My stomach.” 

“And it spreads from there so that you don’t know what to do and can only scream?” 

            Again, a nod. 

“There is a way to stop the spread of the big sad.” 

            “How?” 

“You’ve been learning your numbers, right? Can you count to 100?” 

            “Yes.” 

“Show me.” 

            Suzie counts from 1 to 50. 

 

“Whoa! You know your numbers, Suzie! Now, the best way to fight the big sad, when it starts to grow, is to redirect your thinking to something else. Why don’t you try it? Next time you feel a big sad coming, instead of thinking about the big sad, think about your numbers and start counting. See how far you can count before the big sad is chased away. Are you ready to go and rejoin you class?” 

 

            “Yes,” she said. 

 

Suzie and the principal walked hand in hand to join the class. As Suzie did so, she was all smiles, and for the remainder of the day, she was peaceful. The next day during lunch, Suzie’s teacher approached the principal, saying, “The strangest thing just happened. This morning, Suzie got that look in her eye, and I said to myself, ‘Oh no, here we go.’ But then, I heard her whispering, ‘One, two, three, four, five’ and so on. And the clouds passed without a storm.” 

 

Before exploring the lessons to be learned, a little of the backstory would be helpful. Suzie’s teacher had instructed her students to move from their desks to the carpet for the reading of a story. Suzie asked to sit next to her teacher. As Suzie had sat beside the teacher the day before, her teacher graciously declined the request. Lacking the emotional-relational maturity to handle this disappointment well, Suzie rapidly decompensated and was soon screaming at the top of her lungs from the other side of the classroom. 

 

Like every human person, Suzie is made for and seeks beatitude, relational blessedness. More than sensual pleasure, relational blessedness is the internal state of fruitful joy and peace, that manifests itself to the world. It is nurtured and sustained by the fruitful, joy/peace of one’s people, and ultimately by the fruitful, joy/peace of God. Sin and the “groanings”[1] of a broken world often disrupt joy/peace. When joy/peace is disrupted the human brain begins a faster than consciousness search of memory,[2] looking for a mental map that would guide back to joy/peace. While a psychologically and spiritually mature person will have many maps back to joy/peace, an immature person will have few. When a distressing event occurs and one lacks a mental map back to joy/peace, the brain reacts as if in a feverish loop, running round and round in circles, seeking an answer it simply does not have. Frontal lobes begin to darken. Executive function becomes unhinged, and the brain regresses to fight, flight, freeze or cling mode.[3] If we have been paying attention, we all will have noticed this in our children, our co-workers, our friends, our spouse, and even ourselves. A distressing event occurs, and a person ceases to be his or her usual self. There is a desperate, out of control look in the eye. Behaviors become erratic, unreasonable, angry, anxious, depressed and/or enmeshed. The mind’s elevator is no longer getting to the top floor. This is all quite normal, a common phenomenon in a fallen world. We need not become overly fretful. The question is, how are we to be helpful? 

 

While the story of Suzie and the principal is taken from a particular school situation, it provides lessons for coming to the aid of distressed brains at home or in the classroom. 

 

Lessons to Be Learned 

1. Remain at peace when walking into a highly charged situation. This is essential. One cannot be part of the solution if one becomes part of the problem. One cannot bring peace if caught up in the distress. We can catch a distressed brain state like the flu (or COVID-19, for that matter). When two or more share a distressed brain state, they tend to spin out, getting farther and farther from joy/peace. It is quite impossible for one who is in a distressed brain state to help another recover from a distressed brain state. Parents and teachers are called to be the “bigger brains.” This can be difficult, and there are times when one must take a personal time out or tag team with someone not in distress state. In order to get back to joy/peace before attempting to come to a child’s aid; we must take seriously Jesus’ words, “Do not let your hearts be troubled.”[4] 

 

2. Reset the emotional-relational atmosphere. Stress was in the air. The intensity was palpable. It could be seen on the faces of the other children. A distressed atmosphere amplifies distress, making it more difficult to get back to joy/peace. The principal resets the atmosphere by reassuring the other students. “Suzie has a very big sad, doesn’t she?” “Have you ever had a very big sad?” “It’s all going to be okay.” Most importantly, all the principal’s nonverbal communication—facial expressions, posture, voice tone, are reinforced by the statement, “It’s all going to be okay.” 

 

3. Attune without becoming enmeshed. Looking intently into Suzie’s face, the principal’s face communicates concern but not distress. He understands her. He recognizes something is happening inside Suzie that is emotionally overwhelming to her, but not to him. He feels Suzie’s distress but can peacefully handle it. This stance is reinforced by the untroubled question, “How big is your sad?When it comes to attuning with a distressed brain, there are two failings. The first is to stay coldly aloof. It is a failure to empathize, to allow oneself to be connect with what the distressed person is feeling. The second is to become enmeshed. An enmeshed brain goes beyond empathy to “unreasonable pity” and, thereby, unintentionally amplifies the distressed brain’s feelings. The coldly aloof and the enmeshed are equally incapable of aiding a distressed brain in getting back to joy/peace. 

 

4. Honor what comes from a distressed person’s voice but do not take it too seriously. While distressed brains desperately seek to communicate their internal reality, they cannot assess external reality very well. Suzie screams as if something terrible is happening. Objectively, this is simply not the case. But trying to convince Suzie that things really are not so bad and that she really ought not be responding in this way, would be of no help at all. Further, such talk would be to Suzie a denial of what she is experiencing. By asking, “How big is your sad?” the principal honored Suzie’s experience without buying into it. Always remember that a distressed brain has a remarkable capacity to fabricate a story for explaining to itself both its distress and its response to the distress. The story may appear ludicrous to the observer, but to the distressed brain it is absolute truth. One should never debate with a person in a distressed brain state. The reasoning part of his/her brain is simply not working. Wait until the brain gets back to joy/peace when the brain’s executive functions turn back on. Then and only then is there the possibility of a reasonable conversation. Forced attempts at “rational” conversation with a distressed little brain are usually vain attempts on the part of an increasingly distressed bigger brain to maintain control.[5] 

 

5. Give hope. The greater a brain’s distress, the greater the sense of despair. Perhaps the distressed brain’s biggest fear is that the distress will go on and on and on, that it will never come to an end, eventually turning into a black hole which consumes the soul. The principal’s repeated admonition, “Let me know when it’s only this big,” communicates confidence that the distress will pass. It will not go on and on. There is the expectation of a return to joy/peace. 

 

6. Give relational time. The return of a brain to joy/peace is a process that can be supported but cannot be controlled. Recovery takes time, sometimes more, sometimes less. It is absolutely necessary to give the needed time. One caveat: if a child is using personal distress as a manipulative tool to gain attention or to win a power struggle, it cannot be allowed to work. Most of the time in such cases, the child should be left alone, with the standing offer to return to life together, once he has “quieted his heart.” 

 

7. Do not force it but do take advantage of a teachable moment. When a person is in the midst of a distressed brain state, it is not a teachable moment. Distressed brains are incapable of receiving verbal instruction well, and it is counterproductive to force the matter. However, if one has successfully aided a distressed brain in getting back to joy/peace, it becomes a very teachable moment. The principal took advantage of this moment to show Suzie that she is loved (sitting beside her, walking with her to rejoin the class, holding her hand) and to instruct her in a strategy for avoiding “big sads” in the future. 

 

8. Change is almost never an instantaneous and complete reversal. Change usually occurs  in frequency over time. This was not Suzie’s last “big sad. ”But it was the beginning of a process by which over time Suzie’s “big sads” became fewer and of less intensity; such that two years later, by the time Suzie was in the second grade, “big sads” were largely a thing of the past. 

 

Final Thoughts 

The school classroom is the setting for the story of Suzie and the principal; nonetheless all of the ideas explored here apply as much to home life as they do to the school. Principals, teachers, and parents alike will encounter distressed “little brains.” It is all quite normal. We are not just born sinners; we are also born emotionally-relationally immature. Thus, bringing distressed “little brains” to greater maturity is part of the job description of parents and teachers. We must acknowledge that it is not always easy. It is challenging to remain the peaceful, engaged “bigger brain” which is helpful to the little ones we love.  Thus, the distress becomes an opportunity for growth not just for the “little brain” but the “bigger brain” as well. 

 

The story of the principal and Suzie was primarily about recovery from a distressed brain state, but this is only half of the work to be accomplished.  It is also the responsibility of parents and teachers to build resilience, the capacity to absorb adversity without slipping into a dysfunctional, distressed brain state. Building Resilience will be the topic of 

 

Part II “Bringing up” Children in Distressing Times.  

 

 

[1] Romans 8:19-23 (NRSV) 

[2] Our brain’s search for a mental map back to joy/peace happens so rapidly, that we are not consciously aware of it. 

[3] Much of addiction seems to be a form of clinging. A distressed brain, without a map back to joy/peace and lacking a person upon whom to cling, may substitute food, drink, pornography, or videogames. 

[4] John 14:1 (NRSV) 

[5] Note: A distressed brain also does not remember well. A distressed brain may make an outlandish claim or engage in outlandish behavior and later deny it completely. Assuming the child is normally honest, the now calm brain is probably not actively lying but simply has no memory of what was said or done. The brain was not functioning well, and the event was not recorded in memory. Because what was said and done is now rather incriminating, it is reflexively denied. Rather than denial, children should learn to respond by professing no memory of such words or deeds. 

*Image courtesy of Caleb Woods all rights reserved. Creative Commons. 

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