Children Archives - Ambleside International https://amblesideschools.org/tag/children/ Fri, 11 Apr 2025 19:20:11 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://amblesideschools.org/wp-content/uploads/2021/06/cropped-Skylark-RGB-32x32.png Children Archives - Ambleside International https://amblesideschools.org/tag/children/ 32 32 213948178 Beyond Grades & Prizes https://amblesideschools.org/beyond-grades-prizes/ Fri, 07 Mar 2025 12:00:58 +0000 https://amblesideschools.org/?p=2385 Ambleside Schools International believes there is a more effective approach to the evaluation of students’ growth and knowledge than letter or number grades can achieve.

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Student work - Geography - Beyond Grades & Prizes

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Beyond Grades & Prizes
Exchanging Efficiency for Efficacy

There are certain ways of doing things in the world of education that are universally accepted. As those who have chosen less traditional ways of educating children, Ambleside practitioners and families are especially attuned to these widely-accepted norms.

 

The institution of the grading system is perhaps the most unchallenged of all educational norms, and its practice in almost every type of school environment spans nations and people groups. Its use is pervasive.

 

Ambleside Schools International believes there is a more effective approach to the evaluation of students’ growth and knowledge than letter or number grades can achieve. We have found the traditional grading system to be so inadequate that we have jettisoned its usage entirely.

 

In doing so, we open the door to a more complete evaluation of progress — one that is only possible inside an educational system designed around relationships rather than efficiency.

 

Remembering The Purpose of Education

 

Schools are fundamentally about growth and knowledge. Every educational institution is in the business of ensuring that students are engaging with the learning process and then trying to understand what students know following instruction.

 

Traditional grading systems are theoretically designed to:

  1. motivate students, and
  2. reflect the student’s understanding of a subject.

But the true test of any grading system is its efficacy in representing an individual’s actual learning and its ability to enhance their relationship with learning at all.

 

In following the trend of the Industrial Revolution, traditional schools employ a factory-based approach, as if children were products to be created at scale. The system has to be designed to be extremely efficient because it favors higher numbers of students in a classroom. Therefore, the system of evaluation has to be designed to be efficient first and foremost, which typically deprioritizes effectiveness and accuracy.

 

What is supposed to be efficient, though, in the end actually isn’t, because it does not provide enough information nor does it intrinsically motivate students to learn without the promise of reward.

 

The student is generally provided with a single score overall (say 73%) with very little context (perhaps a phrase or two, such as “works hard,” “incomplete work,” “poor participation in class,” etc). The child and parents need much more information than that to really understand how the child is engaging with the subject.

 

Ambleside provides it.

 

Redefining the Process of Evaluation

 

Ambleside uses a narrative approach to evaluate mastery of a given subject because it allows the teacher to describe the student’s relationship with the elements covered in that subject: what the student knows and what the student doesn’t know. Sometimes this will involve specific scores, but what is most important is the specifics of how the child interacted with the material, what they understood or did not understand, and what their relationship with the subject is like overall.

 

Constant evaluation is occurring in an Ambleside classroom. Teachers are trained toward it. Immediate feedback is paramount. Whiteboards, oral responses, written responses, and visual responses are all incorporated. In math, students are explaining the process rather than merely producing the correct answer.

 

Teachers are trained to know how much the child is engaging with the text and retaining information. The observations and conclusions of this process are then communicated in the student’s report of growth, which is one of the most important things a teacher does.

 

Motivating with Joy Instead of Fear

 

What we achieve by removing the external systems that reward knowledge through the earning of letters or numbers (prizes) is the most important purpose of all: fostering an intrinsic motivation to learn.

 

We are motivated creatures, and we act according to our motivations. Grades use fear to motivate. Charlotte Mason advocated for a process of evaluation that fosters joy in doing the work, figuring out a problem, overcoming a difficulty, learning all that we can know within the bounds of our God-given ability — and feeling satisfied with the effort.

 

The result is that we are growing students into functional adults who have natural curiosity, desire to work hard for the sake of doing work well, are able to motivate themselves internally to accomplish necessary work, and are not anxious or fearful about encountering new challenges.

 

What we draw them with, we draw them to.

 

Cheryl Ward, M.Ed.

Executive Director/Head of School

Calvary Schools of Holland

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For the Children’s Sake: The Birth of a Movement https://amblesideschools.org/for-the-childrens-sake-the-birth-of-a-movement/ Fri, 14 Feb 2025 17:25:44 +0000 https://amblesideschools.org/?p=2374 Maryellen St. Cyr shares her journey of discovering Charlotte Mason education, founding Ambleside Schools, and 25 years of faithfulness in education.

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1997 in Cambridge, UK -Maryellen with Susan Macaulay (For the Children's Sake) and Elaine Cooper.

Maryellen with Susan Schaeffer Macaulay and Elaine Cooper in Cambridge, UK – 1997.

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For the Children's Sake: The Birth of a Movement

I didn’t begin my career in education with the intention of founding a movement. I started out by emulating what was modeled for me.

 

Like most Americans, my school experiences were eclectic, generally determined by the preferences of my teachers. Class dynamics were based upon teacher personality and interests. And so I became this kind of educator.

 

After teaching in my second school, I began a search of what it truly meant to educate. I read the stories of diverse educators from Steiner to Montessori, from Collins to Wilson. I visited dozens of schools seeking to gain the fundamental knowledge of both a philosophy and a practice of education.

 

After seeing inconsistent practices and limited philosophies in these schools, I returned to teaching, applied for a position, and asked the principal, “What will you do to help me grow?” He reached behind his desk and gave me Charlotte Mason’s six volumes, asking me to read and outline them.

 

And so I did. For two to three hours a day, I was engaged with this common-sense educator who began with a biblical philosophy of personhood. My life was forever changed! For the first time in 14 years, I experienced a principled way of thinking about education.

 

My class of third graders and their parents were most accepting as I changed from one way of educating to another. If I read something in Mason’s text on Monday, I put it into practice on Tuesday.

 

I recall telling the students, “I have been incentivizing you with crossword puzzles, independent reading, or longer recesses to do the work before you. But work is what is intended for each of us; we work to know — not to pass a test, get a grade, or finish hurriedly so you can do what you desire more.”

 

I brought narration into the mix. We had finished reading a chapter in literature, and I assigned the students to tell back in writing what they knew. I had no thought whatsoever that the students would spend 45 minutes writing and still not be finished. They asked if they could take it home and finish, and the next day they came in with 10-12 pages written in their copybooks! Students and parents alike were learning how to work, to gain knowledge and thereby grow in the varied disciplines of study.

 

Later that fall, Ranald and Susan Schaeffer Macaulay hosted a conference nearby. One of my school parents was in attendance, and he shared with Susan the changes occurring in his child. Soon after, Susan walked into my classroom and asked me if I would like to visit L’Abri in England with her; if so, she would be my tutor. Of course, I nervously said yes. And before the day’s end, that same parent came in and said he would arrange all the finances!

 

That summer in the English countryside, I explored the varied remnants of Charlotte Mason education and formed the beginning of a relationship with the Macaulays and other educators in which I would gain understanding of what it meant to educate from a thoroughly Christian philosophy and pedagogy.

 

After three years of sharing what I was learning with my fellow teachers (some of whom were interested and some of whom were not), I was asked to be the principal of a sister school nearby for the following school year. Once again, not everyone was on board. They resigned prior to my leadership and the remaining faculty consisted of ten teachers whose hearts were open and desirous of learning more about Charlotte Mason.

 

So much so that after one of our weekly teachers’ meetings, they came to me with a request: could we meet twice each week instead of once, since there is so much to be learned? I was delighted to say yes, and it was during this season that I realized that growth is synonymous with change.

 

As a single woman, I began to think broadly about starting a school from the ground up — not transitioning a school but growing a school from its beginning. Friends offered me their guest house in Fredericksburg, Texas for a time while I considered next steps. I traveled widely, hosted conferences, and led a study group among the families I was meeting.

 

It was here in the city of Fredericksburg that I launched the first Ambleside school.

 

Living a full and busy life, I never really thought of marriage, but others did, with me in mind. I was introduced to Bill St. Cyr at the annual National Prayer Breakfast in Washington, D.C. We had much in common from the very start, especially love of God and love of persons; he by way of discipleship and counseling, and I by way of education. After the first year of Ambleside, Bill and I were married in July. We have made Ambleside our life’s work.

 

Our greatest joy has been the people, working on behalf of the children with teachers, principals, and parents to provide this life-giving education where children learn to work well because this is what is intended by God for each one of us.

 

It is not all a fairy book story. There is an element of “journey” as God worked in and through a community, but also an antagonist here and there who upset the harmony. Yet we are called to remain faithful and steadfast to the course set before us.

 

But it is the faithfulness of God that has been foremost throughout the years — the ASI Board, schools’ leadership, and the parents and teachers who all labor “for the children’s sake.”

 

Praise God for the blessings of 25 years!

 

Maryellen St. Cyr
Founder, Director of Training
Ambleside Schools International

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What is an Ambleside Education? https://amblesideschools.org/what-is-an-ambleside-education/ Fri, 07 Feb 2025 13:00:06 +0000 https://amblesideschools.org/?p=2368 When Maryellen St. Cyr first dreamed of Ambleside School, what was it that she sought to bring to life? With 25 years of our life’s work behind us, I want to bring us back to the foundation of our movement.

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Ambleside School – Education as an Atmosphere, Discipline, a Life

Image courtesy of Calvary Schools of Holland.

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What is an Ambleside Education?

When Maryellen St. Cyr first dreamed of Ambleside School, what was it that she sought to bring to life? With 25 years of our life’s work behind us, I want to bring us back to the foundation of our movement.

 

At Ambleside, we begin with the end in mind.1 Imagine an 18-year-old who is consistently kind and quick to serve; who, wherever he or she goes, radiates joy and creates belonging; who is diligent, careful, and accurate in work; who can manage emotional distress well and stay his or her best self; who shows appropriate respect for appropriate authority; who communicates well in speaking and in writing; who is curious and hungry to know; who delights in neutrinos and quasars, differential equations, birds of the air and flowers of the field, the stories of Julius Caesar and Mother Teresa, great novels, and beautiful poetry.

 

And above all, picture this one who loves God with the entirety of heart, mind, soul, and strength. Nurture such a man, such a woman, and we at Ambleside are convinced that “All shall be well, and all shall be well, and all manner of thing shall be well.”2

 

Such aspirations cannot be realized by the grade-grinding, factoid-memorizing, testing-and-forgetting, run-of-the-mill, Darwinian competition that is so common to so many classrooms.

 

At Ambleside, we take guidance from a 19th century British educator named Charlotte Mason, and we are convinced she got it right in her understanding of how to best educate children. This philosophy of education is best summarized by her motto.

 

Education is an atmosphere, a discipline, a life.3

 

Education as an Atmosphere

 

Contrary to what we have been led to believe, it is not actually a child-centered environment that children want. What children need is something that doesn’t have to be contrived: an emotional-relational atmosphere.

 

The chief characteristic of an Ambleside atmosphere is joyful belonging. For a person, particularly a child, to flourish, he must be part of a community where he is known and where others are glad to be with him. An anxious, competitive environment deforms the heart, hindering academic, psycho-social, and spiritual development.

 

We are made for joy in our relationships, and we cannot thrive without it.

 

In addition to joyful belonging, an Ambleside atmosphere has many elements — peaceful authority, serene order, warm smiles and kind greetings, hospitality and courtesy, shared curiosity, beautiful spaces and places both in the classroom and on school grounds — to name but a few.

 

Education as a Discipline

 

By education is a discipline Charlotte Mason meant “the discipline of habits formed definitely and thoughtfully, whether habits of mind or of body.”4 To be clear, discipline is not punishment. It is the impartation of skills that make for the fullness of living.

 

While not all human responses are simply the result of habit, there is no human response that does not presuppose an underlying set of habits. Using a fork, throwing a ball, solving a math problem, writing an essay, praying regularly, making eye contact, negotiating conflict, sustaining attention, returning seamlessly from distress to peace — all require distinct, well-formed habits.

 

Thus, the intentional cultivation of life-giving habits of body, mind, and heart is a very large part of an Ambleside education.

 

Education as a Life

 

Like the body, the mind too is alive. And just as the body needs food to survive, so the mind needs its food. In Charlotte Mason’s words:

 

The mind is capable of dealing with only one kind of food; it lives, grows, and is nourished upon ideas only; mere information is to it as a meal of sawdust to the body.5

 

Ideas are spiritual, and the power to know them is a spiritual power which cannot be reduced to data processing. Good, true, and beautiful ideas (rightly understood as grounded in the mind of God) strike us as a revelation.

 

In light of this recognition, Ambleside schools provide a broad, rich curriculum: “living” works of literature, sacred Scripture, art of great masters, music of the best composers, the wonders of nature, mathematics, and handcrafts.

 

Our concern in education is not with strings of names or dates, nor with nice little reading-made-easy stories brought down, as we mistakenly say, to the level of the child’s comprehension. We recognize that a child’s spiritual power to learn is at least equal to our own, and that it is only his immaturity and inexperience that we work to develop.

 

Education that’s Alive

 

This is the Ambleside education we are offering. The enrichment of an emotional-relational atmosphere, the training of discipline toward life-giving habits, and an abundance of Good, True, and Beautiful Ideas — this is that living education, birthed 25 years ago at the first Ambleside School, which is feeding the heart, mind, and soul of a generation.

 

Bill St. Cyr
Founder, Director of Training
Ambleside Schools International

1 To borrow a principle from Stephen Covey.

2 This phrase is a recurring theme in Revelations of Divine Love by the fourteenth century English anchoress and mystic, Julian of Norwich.

3 Charlotte Mason, A Philosophy of Education, (Wheaton, IL: Tyndale House Publishers, Inc., 1989) 94.

4 Ibid. 99.

5 Ibid. 104.

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Parenting the “Anxious Generation” https://amblesideschools.org/parenting-the-anxious-generation/ Fri, 31 Jan 2025 17:28:34 +0000 https://amblesideschools.org/?p=2355 Parenting is the privilege of nurturing, instructing, training, and enjoying goodness and beauty in fellowship with young humans who will become your favorite adults in the whole world.

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Parenting the “Anxious Generation”

When hosting people for dinner, I sometimes feel anxiety creeping onto me regarding my not-updated home, or how basic a meal I’ve prepared, or some fruitless comparison with others. The escape of that anxiety, I’ve found, is not to clean more, bake more, or rearrange centerpieces. It is to bring my thoughts up to another plane entirely. My “higher plane” is to remember that my guests do not long to be impressed; they long to be welcomed, to have a feeling of home. When I climb to that higher vision of hosting, my anxiety drains out. I am then in line with God’s heart, I am inspired, I know it is not about me, and I’m freed from performance. ‘Home’ is a higher plane for my focus than ‘perfection.’  

 

I had coffee this week with a young mom whose daughter is approaching high school. Her child (and 3 of my own) are of “The Anxious Generation,” as named by NYU social psychologist Jonathan Haidt, whose well-researched book examines the social, emotional and cognitive impacts of the “great rewiring of childhood” by social media and a phone-based culture, which is causing an epidemic of anxiety and other destructive disorders for our youth.

 

Many thoughtful articles and blogs have responded to Haidt’s excellent work, and consultants have popped up to help parents lessen the grip of anxiety on their children. Below are quotes I’ve heard from these secular sources, and some of you likely have heard too. They are intended to help parents limit tech use, and each contains some truth. But our Christian faith and practice give us a vantage point and direction that most don’t have; let’s explore how we can “rise to a higher plane entirely.”

 

“My number one job as a parent is to keep you safe.” Is it? Does reading those words make anxiety bubble up? The secondary message is that danger is central, is always looming, your job is never done, and your child can’t handle it without you. But our true job is on a higher plane entirely: “My role (and joy) is to obey the Good Shepherd in loving you and guiding you in paths of righteousness, toward maturity and a flourishing life.” Do you feel the “aaah” in that? – the calm, hope and sweet anticipation for life? Home is a fertile field where good can grow; why would we mar that good with anything lesser for our children, especially before it is absolutely necessary? Parenting is the privilege of nurturing, instructing, training, and enjoying goodness and beauty in fellowship with young humans who will become your favorite adults in the whole world.

 

“My job is to establish tech safety; my kid’s job is to develop emotional regulation skills by experiencing and expressing their feelings, (including reactions to boundaries).” While this process may occur, let’s not assume we must be (or that it’s our job to be!) in an adversarial role with our children. A child’s role is actually the same as ours: to love and obey and learn and grow and mature to a life of flourishing. I am under authority just as is my child. I must do what is right even when it is hard, just as my child must. Our children are persons who belong to the Lord, as are we. We don’t own our children; we are merely stewards in the service of the One to whom they and we all belong.

 

“A factor that counteracts anxiety is feeling competent and capable.” This is partly true, but some of the most competent and capable people are still the most anxious. What really counteracts anxiety is learning to live on a different plane, where we accept God’s grace and forgiveness, gladly obey our good, good Father, and leave outcomes in His hands. “His peace will guard your hearts and minds as you live in Christ Jesus” (Philippians 4:6-7) “The effect of righteousness will be peace, and the result of righteousness, quietness and trust forever.” (Isaiah 32:17)

 

“We want to communicate with our kids from a place of believing in them.” I don’t “believe in” my children. As Oswald Chambers said, “Our Lord trusted no man; yet He was never suspicious, never bitter, never in despair about any man, because He put God first in trust; He trusted absolutely in what God’s grace could do for any man.” I believe our children are gloriously created in God’s image, and are also as prone to fail as I am. We must know where they are weak and not overwhelm them. Giving technology too soon is like hanging a tire swing on a sapling – it overwhelms and deforms growth. But we also need not despair, because we have a Redeemer who is able to transform our children, and us, by His grace and goodness.

 

“Talk with other parents. No judgement, no morality. Say, ‘I’ve been thinking about how to ensure our kids feel less anxious…how to make it easier for our kids.’” This may ‘feed the giant’ of anxiety while attempting to be freed from the giant. We actually can’t ensure what anyone else feels; we often can’t or shouldn’t make things easier for our kids; and morality is a factor. But we can model and teach them to “do hard” and “do right” no matter what others do, and encourage others to do likewise.

 

“I have the right to change the rules whenever I need to for your safety…My boundaries might change.” But we must not be arbitrary. And telling our children that boundaries may change invites continuous debate, which adds additional stress. As a parent under God’s authority you are responsible to do what is good and right. If a change becomes necessary, perhaps say: “I’m so sorry. I didn’t make a careful decision that was for your flourishing. (Or “I now have more information.”) I need to realign with what is best for you. Please forgive me for exposing you to what is less than for your long-term good.”

 

More notes for a peaceful home:

 

Make home a place where your child’s heart can rest from performance anxiety and comparison. Yes, you must train and establish habits at home, but your child’s worth and acceptance should not be linked to their performance. Make home their cozy place, their loved place, the place where their spirits can be refreshed. Be “their people”, their main tribe. May they say of us, “My parents are on my side to make me a better person. I can leave the chaos and nastiness of other parts of life behind when I come home.”

 

Develop your child’s affinities for better things than screens. My toddler granddaughter sat in church on Sunday with a wrapped bite-sized Snickers in her hand. She was happy to peacefully hold it, with no urge to open it, because she has not yet tasted Snickers – she has not yet had her affinities trained to desire what is inside. Similarly, the easiest time to say no to addictive technology is before your child’s brain is wired with a strong affinity to it. Apps are designed to be even more addictive than Snickers, especially to immature brains; they bend users’ affinities to desire them ever more. If you don’t begin the expectation for additional tech, you will have much more peace in your home. Calmly redirect youngsters’ attention to the things you do as a family instead – we bike, we hike, we have picnics with friends, we sled, we visit family, we play games, we read stories out loud, we sing, we build, we dance.  Grow a variety of better and real things in your garden of life!

 

You cannot give what you do not have. If you are glued to your phone (as I too often am), or if you are addicted to certain online activities, you send the message to your children that “this is where it’s at!” You are showing them where to find pleasure, and they will set their affections as you do. Becoming the kind of person that you hope for your child to be is the hard and most humbling work of parenting.

 

With each parenting decision, ask yourself, “Will this nurture my child’s character and help them grow in wisdom and virtue?” This question led us to forgo gaming devices entirely. We see technology as a sometimes-useful tool, and only add it to our children’s lives once it truly becomes needed, and after we try less life-altering alternatives.  

 

  • Before high school, phones are unnecessary (with rare exceptions, such as for a student who rides a subway to 7th grade). Younger children should always be in the presence of a responsible adult (coach, carpool parent, etc.) who can call or text for them if a need arises.  

  • For high school students, good alternatives to smartphones exist. Yes, your child will miss out on some social activities and interactions, but they will gain much more in face-to-face skills and varied interests.

  • Computers should always be located where adults are present and aware.

  • After our young adults were old enough to travel independently, especially on public transit systems in college, we felt smartphones were necessary. By that time they were mature enough to not depend on them for securing social status or for feeding immature impulses.

  • Each of our children has thanked us for not giving phones to them sooner. Our two youngest have thus far decided not to use social media. All four are well-balanced, happy, productive and interesting! Much of life is “pay now” or “pay later.” We “paid early” in doing a hard thing that has yielded excellent long-term returns in their lives and ours. We have watched the “pay later” approach often bring costly sorrows as Haidt describes.

Gifts given by Ambleside. It warms my heart to pull up at afternoon carpool at Ambleside and see a growing group of Ambleside high school students outside – talking to each other, laughing, and being goofy together. It is surprising how rare that scene is now in most high schools, where phones are both a focus and an escape from socializing. Ambleside counters the rewiring of which Haidt warns by giving these gifts to students:

 

  • An atmosphere of joyful, real, conversational learning together.
  • Many healthy connections and interests – to nature, music, science, mathematics, art, literature, etc.
  • Time for creative outdoor play.
  • Many worthy ideas to ponder and discuss with friends, so they need not only talk on the trite level of pop culture.
  • The protection of reading. Dr. St. Cyr once commented after seeing our junior-high son reading, that reading is protectively calming, especially to young men who could choose much more destructive alternatives.
  • The power to change their brains and lives by the formation of new habits.

  • The gift of community. You are not alone. Your child is not alone. You are connected to a supportive intergenerational community, for life if you so choose!

Kimberley Lorden

Co-Founder, Ambleside School of Colorado

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Training Children as Ministers of Grace https://amblesideschools.org/training-children-as-ministers-of-grace/ https://amblesideschools.org/training-children-as-ministers-of-grace/#respond Tue, 13 Sep 2022 10:00:46 +0000 https://amblesideschools.org/?p=1137 Charlotte Mason evokes several principles in her call for children to serve: Service is a deliberate work; service widens one’s sympathy; and service involves self-sacrifice.

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Training Children as Ministers of Grace

Children are open to vanity as to all other evil dispositions possible to human nature. They must be educated to give and to help without any notion that to do so is goodness on their part. It is very easy to keep them in the attitude of mind natural to a child, that to serve is promotion to the person who serves for indeed he has no absolute claim to be in a position to pour benefits upon another. The child’s range of sympathy must be widened, his love must go out to far and near, rich and poor; distress abroad and distress at home should appeal to him equally; and always, he should give some manner of help at real cost to himself.

~ Charlotte Mason, Parents and Children, 66.

 

Charlotte Mason evokes several principles in her call for children to serve:

 

Service is a deliberate workthey must be educated. Children must see adults serve and must be given some instructions on how to serve. What must a young person know about visiting the elderly at an assisted living home? How might they give? How might they help?

 

Service widens one’s sympathylove must go out to far and near, rich and poor; distress abroad and distress at home. Children must be informed about the persons they are visiting. What are their distresses?

 

Service involves self-sacrificesome manner of help at real cost to himself. What is the personal cost? Discomfort? Time? Work?

 

An Ambleside teacher shares his experience with service:

 

Over the past school year, my ten- and eleven-year-old children have been going to a local nursing home once a month.  There have been several interactions between students and residents that demonstrate the presence of God in these visits.  I would like to share one such occurrence.  The residents range in ability, some able to communicate well and others only able to utter a moan or move a few fingers.

 

The first time we went I knew it would be uncomfortable for some of the students.  Most adults have trouble being genuine at these places.  Many students were shy and unwilling to touch the residents’ hands or even the game pieces they had touched.  When we got back to school after the first visit one boy asked why we went there.  “They can barely stay awake,” he said, with many other students agreeing. As a class we discussed these things not to win over the cynics but to ponder the legitimate question from the mind of a child. ‘What a glorious question for a young mind to struggle with,’ I thought to myself.  The ‘least of these’ teachings given to us by the Savior had an application now, and we read several Scripture passages where Jesus cared for those whom others ignored.

 

However, instead of thinking that it was our class caring for the ‘least of these,’ I discovered I was wrong. A student new to our school had some past experiences with being bullied, and on random days he withdrew from others as a defense. Our class happened to be visiting the elderly on one of these days. When we arrived, this student tried to sit in the corner of the small room, away from everyone. I called him to the hallway, where I saw his hands trembling and tears in his eyes on the verge of spilling over. I did my best to help him regulate himself.

 

To my surprise an elderly gentleman, who must’ve been watching, called the boy over to sit next to him. The man was kind and masterful at pulling the boy out of his anxious state. He asked for help when he didn’t need it, used the boy’s name like he had known him for years, and clapped wildly when my student won a round of the game of checkers. The friendliness of this stranger almost brought me to tears, especially when he looked up at me and winked, as if to say, ‘I’ll help him out, Teach!’

 

As we prepared to leave, I allowed my students to take one last look at the fish in the fish tank. As the children enjoyed the fish, I went to the man and thanked him for his kindness. He shared that when he was a young man, he had been an educator in New England. It was clear to me that he was passionate about the life he’d lived, giving support and counsel to young people.  He told me about two boys he had befriended while they were in middle school and how his friendship with them continues to this day. I would have enjoyed talking with him further, but I had to shorten the conversation to get back to my students. I thanked him again, and as I stood to go, I realized that it was the residents, even the invalids, who were serving us. I went to each person and thanked him or her for engaging with the children and directed the students to do the same. I watched as the students went around the room thanking the residents.  It was not difficult to see that it was the elderly men and women who had been intentional to serve us that day.

 

At the beginning of each visit, the students walk down the hall, find a seat next to a resident, and start playing a game, interacting, and just being with them.  In the beginning, I thought we came to shine the light on those less fortunate than us.  I pitied them for the monotonous days, lack of visitors, and having to be wheeled everywhere. But now I see how God’s ways are so different yet much more perfect than our ways. By coming to serve, we allowed these gentle and wise souls an opportunity to serve us, and in so doing, their sense of worth and value shone brightly in their countenance. These ministers of grace, both young and old, are a revelation, a little glimpse, of the kingdom of Heaven here on earth.

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