Ideas Archives - Ambleside International https://amblesideschools.org/tag/ideas/ Wed, 09 Apr 2025 19:25:17 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://amblesideschools.org/wp-content/uploads/2021/06/cropped-Skylark-RGB-32x32.png Ideas Archives - Ambleside International https://amblesideschools.org/tag/ideas/ 32 32 213948178 It’s Always Storytime https://amblesideschools.org/its-always-storytime/ Fri, 04 Apr 2025 15:04:38 +0000 https://amblesideschools.org/?p=2424 Spending time in great stories creates appreciation and hunger for things outside our world, expanding it. Stories make our world bigger.

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It's Always Storytime

Image courtesy of RiverTree School.

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It's Always Storytime
The Secret Garden of Education

It’s afternoon recess, and a game of tag is underway at RiverTree School in a northwest suburb of Minneapolis. As two students race across the playground, the chased yells a command over his shoulder to his pursuer, “I love thee not, therefore pursue me not!”

 

In a separate corner of the yard on another day, Robin Hood’s merry men are engaged in a heated stick-sword fight with an enemy just outside Sherwood Forest, which is cleverly disguised as a regular old stand of oak trees on this day.

 

By a generous act of diplomacy, the merry men spare his life and issue an invitation to join their band, which he readily accepts.

 

After reading a chapter in Benjamin West and His Cat Grimalkin during read-aloud time, one student goes home determined to find out if cat’s hair really does make a good paintbrush. The school’s co-founder Marybeth Nelson confirms that it does, according to her own children’s similar experiment and her dear cat’s unwavering conviction to never let it happen again.

 

“It’s a sign of a good book if the children go outside and start acting it out in play,” Marybeth says. “We just give them instruction on how to play with sticks without hurting each other.”

 

Spending time in great stories creates appreciation and hunger for things outside our world, expanding it. Stories make our world bigger.

 

This is readily seen in the play of young children, but the same progression is happening in older students as well. They’re inspired toward the care of women and children when reading about passenger rescue attempts during the sinking of the Titanic. The dystopian societies presented in Huxley’s Brave New World and Rand’s Anthem help students appreciate independence and free thought in a new way altogether.

 

Throughout their Ambleside education, students encounter ideas presented through story in each living book. As they put themselves into the stories, they’re engaging with the ideas held within — and those ideas stay with them.

 

“We all think in stories. It’s how we interact with each other,” Nelson explains. “Stories are how we connect with people, and so I think that stories are also how we connect with ideas. They are the backbone of what we do.”

 

Stories Shape Ideas.

 

Of all the memorable characters in Pride and Prejudice, Mr. Collins is one of the most distinct because of the extremity of his social awkwardness.

 

At her school one afternoon, Nelson overheard a classroom discussing this clergyman’s clumsy compliment of the boiled potatoes at the Bennet dinner table. Eventually, the teacher called on a student whom she had noticed being very quiet throughout.

 

This student shared, in an unexpected moment of vulnerability, that she had never thought of Mr. Collins as being awkward because she could relate to him. “I don’t know what to talk about when I’m at a dinner party or when I’m with new people,” she confessed. “I know I often say the wrong thing or maybe I just make a little comment about the food because I know it’s something safe to talk about. And so he didn’t strike me as so awkward. I could understand where he was coming from.”

 

Nelson said you could tell from her voice that there was a larger question being presented: “Am I also awkward, then?” In the tension of the moment, she waited to see how the other students would respond.

 

But that student’s vulnerability made everybody else enter into the same kind of honesty, admitting they hadn’t considered that they often do the same. The teacher was able to lead the discussion into how they could respond in a similar situation, and how they could show graciousness to a friend who maybe doesn’t know the right thing to do in that kind of setting.

 

“If I made a lesson plan about how to be a good dinner guest and how to make good conversation, that would be really flat,” says Marybeth. “But that story provides the scaffolding to have these interactions that end up being much more powerful.”

 

Stories Shape Relationships.

 

Nelson recalls a particular fifth-grade student who was a very determined individual. When this student landed in Nelson’s office after being escorted off the playground by her teacher, Nelson asked the girl what had happened, and the girl shared her experience.

Knowing the girl needed to calm down in order to be able to think about things in a new way, Nelson turned the conversation to story, asking questions about the book she knew the student was reading in her fifth-grade classroom.

 

“Who is your favorite sister in Little Women?” Marybeth asked the fifth grader.

 

“Mrs. Nelson,” the student answered immediately, “I identify with Jo so much.”

 

After talking further, Nelson asked, “So that’s interesting because Jo also struggled with her temper. Did she ever regret it?” And they talked about when Amy burned Jo’s novel and how angry Jo was. Then after Jo went through the process of almost losing Amy, the two girls reconciled.

 

The student confessed, “Some days I think that everybody just wants me to be like Beth, but I’m not like Beth.”

 

“You don’t need to be like Beth,” Marybeth replied. “Wouldn’t our world be kind of dull if everyone was Beth?” They talked about the other characters in the book, concluding that there’s a reason why there are so many different personalities in the fifth-grade class.

 

Stories Shape Character.

 

We probably read Shakespeare in the first place for his stories, afterward for his characters. . .  To become intimate with Shakespeare in this way is a great enrichment of mind and instruction of conscience. Then, by degrees, as we go on reading this world-teacher, lines of insight and beauty take possession of us, and unconsciously mold our judgments of men and things and of the great issues of life.

 

― Charlotte M. Mason

Marybeth Nelson

Co-Founder and Director of Curriculum

RiverTree School

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Knowledge – A Diet of Ideas https://amblesideschools.org/knowledge-a-diet-of-ideas/ Fri, 01 Mar 2024 19:23:29 +0000 https://amblesideschools.org/?p=2046 Knowledge and the mind of man are to each other as are air and the lungs. The mind lives by knowledge; it stagnates, faints, perishes, if deprived of this necessary atmosphere.

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Knowledge - A Diet of Ideas

Knowledge and the mind of man are to each other as are air and the lungs. The mind lives by knowledge; it stagnates, faints, perishes, if deprived of this necessary atmosphere.1

 

Charlotte Mason speaks about knowledge in a personal way. It is not mere information; nor is it to be confused with learning. It is conveyed by Spirit to minds prepared to receive it. It is mysterious, but it is the way one grows and becomes more of a person. Growth is what God intends for us. Yet, growth does not occur if mind does not encounter, and receive, knowledge.

 

A while ago, I was reading with fourth graders about description. Working through a paragraph by George Eliot, we came across the phrase happy irregularity, describing the growth of lichen on a brick wall. Eliot personified what she saw, and these young readers received knowledge of lichen, description, and the beauty (and proper use) of language.

 

This encounter conveyed meaning to the students and was added to their lives in the form of knowledge. What do they have to show for the time spent with this paragraph, for their mind’s encounter with knowledge? They give attention to words, to meaning, to lichen. They have become more of what it means to be a person; they have grown.

 

Feasting on intellectual food every day.

Just as the body needs physical nourishment, so the mind needs its nutriment. It is hungry not only on special “feast days,” but every day of our lives. Charlotte Mason exhorted us to “eat” ideas so we might live every day.

 

Many questions come to mind: What does my everyday living look like? What nutriment did I take in throughout the day? What was the nature of this food? Was it hearty and plentiful, or processed and meager?

 

A friend of mine noticed a change in her teenage daughter’s behavior. The daughter had not been “living every day.” She was passing time, irritable and distant. Upon reflection, the mother asked, “What have you been reading lately?”

 

The daughter first explained why and then answered vaguely she was reading “some books a friend gave” her. She brought the books out; they consisted of the usual tabloid books for young people — sensational plots and self-absorbed characters. After a healthy exchange of questions and discussion between mother and daughter, they decided that the classic literature, not just any book, would be her daily sustenance. It is no surprise to note that the vitality of the young woman changed in no time at all.

 

Are we what we eat, intellectually? Does it make a difference in the life of our minds if we spend the evening surfing the Internet, browsing Facebook, scanning tabloids of the famous and infamous, or sitting with a rich text on history or theology, reading on art or nature, or enjoying a well-written novel?

 

Are there any ideas in your children’s books?

When Charlotte Mason discussed the spiritual life in relationship to ideas, she identified spiritual life as the life of thought, of feeling, of the soul, of that which is not physical. This very human life needs food, and “this life is sustained upon only one manner of diet: the diet of ideas — the living progeny of living minds.”

 

She uses this framework — the spiritual life is sustained only by a diet of ideas — to answer the perennial question, “What manner of schoolbooks should our boys and girls use?”

 

In the early 21st century, students only infrequently mention books; they now focus on letter and number grades, AP and honors classes, and all their homework. The conversation has changed. They seldom encounter or discuss the ideas in history, mathematics, science, or literature because “order is of things to an end,” says Aquinas. And the end is no longer knowledge but information.

 

However, books written about the ideas present in history, mathematics, science, and literature reach a broad readership. Page after page, ideas stir readers’ hearts and minds with the beauty of language, the wonder of humanity, the description of laws and principles, the awe of God, and questions of humankind.

 

The reader of such books reads more and more. His mind and heart are satiated. Long after the class ends or the light grows dim, he thinks, dreams, wonders, believes. He lives.

 

Charlotte Mason spoke of a vast inheritance offered to all. We are offered the possibility of knowledge in all its varied dimensions; not knowing as mere information, but the knowing which implies relationship. Let us bring our students back to the wide room — read of the life cycle of the frog, observe the vibrant purple of the American Beauty, digest the nature of exponents, and wrestle to understand why a blind girl sees more than we.

 

Maryellen St. Cyr
Ambleside Founder and Director of Curriculum
Ambleside Magazine

1 Charlotte Mason, School Education, 94.

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Video Series Part 12. Chapter Nine: How Much Does the Student Care? https://amblesideschools.org/video-series-part-12-chapter-nine-how-much-does-the-student-care/ Fri, 10 Nov 2023 19:19:32 +0000 https://amblesideschools.org/?p=1811 Motivation is more important than information. The student who cares about spelling or science or mathematics will do well and learn these things to the fullness of their God-given ability. We care about those things with which we have developed a relationship; we care about those things which are valued by our community. The student who cares will do well.

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Image courtesy of Rocky Mountain Christian Academy.

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Video Series Part 12.
Chapter Nine: How Much Does the Student Care?

“The question is not “how much does the youth know?” when he has finished his education but rather “how much does he care?”

 

Motivation is more important than information.  The student who cares about spelling or science or mathematics will do well and learn these things to the fullness of their God-given ability. We care about those things with which we have developed a relationship; we care about those things which are valued by our community.  The student who cares will do well.

 

In Part 12 of our video and discussion guides, Bill St. Cyr discusses how we bring children to care.

Limitations of Teachers. We wish to place before the child open doors to many avenues of instruction and delight, in each one of which he should find quickening thoughts. We cannot expect a school to be manned by a dozen master-minds, and even if it were, and the scholar were taught by each in turn, it would be much to his disadvantage. What he wants of his teacher is moral and mental discipline, sympathy and direction; and it is better, on the whole, that the training of the pupil should be undertaken by one wise teacher than that he should be passed from hand to hand for this subject and that.

 

Our aim in Education is to give a Full Life. We begin to see what we want. Children make large demands upon us. We owe it to them to initiate an immense number of interests. Thou hast set my feet in a large room; should be the glad cry of every intelligent soul. Life should be all living, and not merely a tedious passing of time; not all doing or all feeling or all thinking — the strain would be too great — but, all living; that is to say, we should be in touch wherever we go, whatever we hear, whatever we see, with some manner of vital interest. We cannot give the children these interests; we prefer that they should never say they have learned botany or conchology, geology or astronomy. The question is not –– how much does the youth know? when he has finished his education –– but how much does he care? And, about how many order of things does he care? In fact, how large is the room in which he finds his feet set? And, therefore, how full is the life he has before him?

 

I know you may bring a horse to the water, but you cannot make him drink. What I complain of is that we do not bring our horse to the water. We give him miserable little text-books, mere compendiums of facts, which he is to learn off and say and produce at an examination; or we give him various knowledge in the form of warm diluents, prepared by his teacher with perhaps some grains of living thought to the gallon. And all the time we have books, books teeming with ideas fresh from the minds of thinkers upon every subject to which we can wish to introduce children …

 

Children as they are. And children have not altered. This is how we find them ––with intelligence more acute, logic more keen, observing powers more alert, moral sensibilities more quick, love and faith and hope more abounding; in fact, in all points like as we are, only more so; but absolutely ignorant of the world and its belongings, of us and our ways, and, above all, of how to control and direct and manifest the infinite possibilities with which they are born.

 

Our Work, to give vitalising Ideas. Knowing that the brain is the physical seat of habit and that conduct and character, alike, are the outcome of the habits we allow; knowing, too, that an inspiring idea initiates a new habit of thought, and hence, a new habit of life; we perceive that the great work of education is to inspire children with vitalising ideas as to every relation of life, every department of knowledge, every subject of thought; and to give deliberate care to the formation of those habits of the good life which are the outcome of vitalising ideas. In this great work we seek and assuredly find the co-operation of the Divine Spirit, whom we recognise, in a sense rather new to modern thought, as the supreme Educator of mankind in things that have been called secular, fully as much as in those that have been called sacred.1

 

Questions and Thoughts to Consider:

 

  1. What does it mean to say that motivations are more important than information?
  2. What are the benefits to having one wise teacher vs students being ‘passed from hand to hand?
  3. How does “caring” in education now guide behaviors in 20 years?
  4. What distinguishes the student who uses his or her full God-given abilities?
  5. How does a child come to care?
  6. What are ‘habits of the good life’ and what are some vitalizing ideas that help form these habits?
  7. How does caring impact our relationships with God, man, ourselves?

 

 

1 Charlotte Mason, School Education, 170-173.

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