teacher Archives - Ambleside International https://amblesideschools.org/tag/teacher/ Fri, 19 Sep 2025 16:50:18 +0000 en-US hourly 1 https://wordpress.org/?v=6.8.3 https://amblesideschools.org/wp-content/uploads/2021/06/cropped-Skylark-RGB-32x32.png teacher Archives - Ambleside International https://amblesideschools.org/tag/teacher/ 32 32 213948178 Charlotte Mason and the Art of Growing Together https://amblesideschools.org/charlotte-mason-and-the-art-of-growing-together/ Fri, 19 Sep 2025 16:39:45 +0000 https://amblesideschools.org/?p=2661 Charlotte Mason’s philosophy reminds us that education is not one-sided; as students grow in knowledge and character, teachers are called to grow alongside them.

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Charlotte Mason and the Art of Growing Together

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Charlotte Mason and the Art of Growing Together

Do not let the children pass a day without distinct efforts, intellectual, moral1, volitional2; let them brace themselves to understand; let them compel themselves to do and to bear; and let them do right at the sacrifice of ease and pleasure: and this for many higher reasons, but, in the first and lowest place, that the mere physical organ of mind and will may grow vigorous with work.3

 

Charlotte Mason suggests that the educator’s work consists of a triad of distinct preparations: intellectual – cognition, the ability of the child to comprehend the varied courses of understanding such as, Science and Geography, Citizenship and Mathematics; moral — proper behavior and respect with others, family, friends, and classmates, and; volitional, the exercise of one’s will founded upon what is true, good, and lovely, not founded upon feeling alone ‘I want and I like.”

 

Mason continues to instruct using the distinction between ‘I want’ and ‘I will’ through turning one’s thoughts from that which we desire but do not will. I had a student who was quite anxious concerning a certain subject. He would downshift and display frustration in both body and spirit. Prior to class, I told him to get a drink of water at the fountain. He did so and upon reentering the class, saw his classmates ready for class and did likewise. Creating a new neural network4 allowed him to approach the class without anxiousness.

 

Teachers are keen and conscientious to engage all students as active participants in oral reading and discussions throughout all the disciplines of study. Students do not wave their hands wildly to be called upon. Instead, they are instructed to engage when a classmate is finished talking or when he/she is called upon by the teacher. This community of reciprocity gives each student engagement regardless of personality or ability.

 

Lastly, a word concerning proper behavior. Teachers instruct students in ways of relating, not with a list of rules but with proper respect for oneself, others, and one’s work. When a teacher sees behavior which is amiss, she redirects the class or the individual student. For example, lining up for music, art, chapel, play etc. some students develop a hierarchy of being first, last, or next to a particular classmate. The teacher explains that we are all going to the same place and no need to seek to be in line next to a particular person or away from another person. This is unkind and rude. The teacher takes these opportunities to instruct students to be kind and thoughtful of others.

 

Growth is what is intended for each of us for the entirety of our lives. This growth is characterized by what it fully means to be a person.

 

Maryellen St. Cyr

Founder, Director of Curriculum

Ambleside Schools International

1 Concerning conduct or moral principles one’s disposition

2 The act of masking a definite choice, I will.

3 Charlotte Mason, Home Education, 22.

4 Provide a copy of the page for a weak reader to practice at home 2-3 times and ready oneself for the next day’s reading. The teacher circles the words which can be problematic and the student practices these words and the reading with a parent.

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A Better Way to Learn https://amblesideschools.org/a-better-way-to-learn/ Fri, 22 Nov 2024 20:14:00 +0000 https://amblesideschools.org/?p=2297 Every subject, whether history, science, or language, is approached with curiosity and delight. Even the hardest lessons are infused with joy because the children see learning not as a chore but as a living, breathing pursuit.

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Photo courtesy of Ambleside Concho Valley.

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A Better Way to Learn

Like many parents, I had a feeling something was missing in my child’s education. It was not long ago when I noticed that my little girl, a kindergartner at the time, who loved reading books with me at home, had begun to struggle at school. Every morning, there was a battle to get her out the door. She was miserable. When I asked her what she learned that day, she had nothing to say. She could only tell me about the children who got in trouble. This disconnection was so stark to me—at home, she was a curious, eager learner, but at school, she was just going through the motions.

 

I knew there had to be something more. As a mother, you can feel when something’s not right, when your child isn’t thriving. Around that time, I was finishing my undergraduate degree, and the frustration I felt with the traditional school system mirrored the questions I was wrestling with in my own life: “Is this really the best way to learn? Is this the world I want my child to grow up in?”

 

It was through a conversation at church that I first heard about Ambleside, and it felt like a lifeline. I was put in touch with a woman who was opening an Ambleside school in San Angelo, and shortly after, I visited the Ambleside school in Fredericksburg. I remember sitting in a combined Kinder/First class and watching a teacher pause during a Bible reading to ask a little girl to narrate. The child was distracted, but the teacher, full of grace, gently said, “That’s okay, I’ll come back to you.” There was no pressure, no rush—just a deep, peaceful understanding of the child’s learning process. I watched, transfixed, as the teacher brought the class back to focus without shaming or punishing anyone. It was a beautiful moment, and I knew immediately that this was the kind of environment I wanted for my child.

 

That day, I went home and bought the six-volume set of Charlotte Mason’s work which would change my life. These books were a breath of fresh air. The simplicity with which they addressed how to nurture a child’s mind through habit, attention, and an atmosphere of beauty and learning resonated deeply with me. It was everything I had been looking for. I knew this philosophy could not only transform my own child’s experience but could help transform our whole community.

 

The more I learned about Charlotte Mason and the Ambleside approach, the more I wanted to be involved. Even though I didn’t have a lot of resources at the time, my family and I did whatever we could—searching for the right art supplies, finding the best books, preparing the classroom spaces. My daughter, the youngest in the school that first year, experienced a profound transformation. She went from being a child who resisted school to one who eagerly jumped out of bed at 4:30 in the morning, ready to get to school. She would narrate stories she had read in class as soon as she was in the car, eager to share her excitement about history, language, and the joy of learning. It was clear that the Ambleside approach had sparked a fire in her that had been long dormant.

 

I wanted to be a part of that transformation in other children’s lives too. When I was asked to substitute at the school during my daughter’s third-grade year, I initially hesitated. I wasn’t sure I was qualified. But something inside me knew this was my calling, so I accepted. Soon enough, I was waking up excited, waiting for that phone call asking me to come in and teach. Being in the classroom, witnessing those deep, rich connections between students and the material—connections that were profound and soul-stirring—made me realize that this was where I was supposed to be.

 

That feeling of awe only grew as I transitioned into teaching full-time and then into my current role as head of school. Over the years, I’ve seen countless children, just like my daughter, find themselves in this space—children who were frustrated or misunderstood by other schools. Parents came to us with the same question I once asked: Is there more? Is there a better way? I’ve seen children thrive in ways I never expected. They come to us from schools where they’ve been bullied, ignored, or left behind. They arrive anxious, resistant to learning, sometimes with a sense of hopelessness. And then, slowly but surely, the transformation begins.

 

Without the pressure of technology, constant testing, and sensory overload, these students begin to breathe. They walk into classrooms adorned with beautiful art and inspiring books. Music plays softly in the background, and a sense of peace permeates the space. Every subject, whether history, science, or language, is approached with curiosity and delight. Even the hardest lessons are infused with joy because the children see learning not as a chore but as a living, breathing pursuit.

 

One of the most rewarding parts of my journey has been watching children grow in ways that feel nothing short of miraculous. I’ve seen students who came to us angry, mistrustful, or shy transform into confident, kind, and curious individuals. I remember one sixth-grade student, a young boy who was struggling with deep anger when he first arrived. Over time, this same student became one of the most helpful in the school, offering to sweep the backyard, taking pride in small tasks, and offering a hand wherever he could. That’s the power of this approach—it doesn’t just teach knowledge; it transforms character.

 

And watching my own daughter, once a little girl full of resistance and frustration, now become a teacher in this very same school—teaching the next generation of children the same principles I first discovered—has been one of the most fulfilling experiences of my life. And to see my grandchild now enrolled here as well, it’s as if this whole journey has come full circle.

 

Building an Ambleside school in San Angelo, creating a space where children can truly flourish, has been nothing short of miraculous. It hasn’t always been easy. There were challenges and setbacks. But every time I look at these students, I’m reminded of why we do this. Every student who finds their spark, every family who discovers the beauty of a Charlotte Mason education, feels like a miracle.

 

The Ambleside approach isn’t just an educational model—it’s a way of life. It’s a philosophy that sees each child as a person with inherent dignity, capable of deep thought, curiosity, and joy. It’s not about forcing them to fit into a mold. It’s about meeting them where they are and helping them become the best version of themselves. And in the end, it’s not just the students who are transformed; the whole community is.

 

This is why I’m all in. Every day, I see the difference we’re making, and it’s worth every ounce of energy we pour into it. Because this isn’t just a school; it’s a place where lives are changed.

 

Rebecca Aidala

Head of School, Ambleside Concho Valley

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The Week That Changed My Life https://amblesideschools.org/the-week-that-changed-my-life/ Fri, 06 Sep 2024 16:42:47 +0000 https://amblesideschools.org/?p=2241 We all have experiences that shape and form us. It could be the passing of a loved one, a serious illness, a book we read, a conversation with a mentor, or a teacher who profoundly impacted our life.

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Image of Ben Sytsma teaching at the Summer Institute at Ambleside School of Marion.

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The Week That Changed My Life

We all have experiences that shape and form us. It could be the passing of a loved one, a serious illness, a book we read, a conversation with a mentor, or a teacher who profoundly impacted our life. These interactions not only influence us in that moment but also shape our desires, values, and who we become.

 

For me, it was a defining event — one specific week — that deeply impacted who I would become and how I live my life. About ten years ago, I attended the Ambleside Summer Institute in Fredericksburg, Texas. This week-long intensive training on the philosophy and principles of Charlotte Mason not only shaped how I would teach and lead but also transformed the way I live, the things I value, and how I support my growing family.

 

I recall Dr. Bill St Cyr asking me at the opening dinner, “What brought you to Charlotte Mason?” At the time, I had no clear answer. I had just experienced a challenging first year of teaching, which had even driven me to consider changing occupations. I was generally frustrated with the state of education. My answer to his question? I told him it was a “chance occurrence.” Now, I firmly believe that God was guiding me to not only a different way of teaching but also to an entirely transformed way of living and being.

 

The previous year, I had been teaching high school students and had encountered what many teachers experience in our modern educational system: students who disliked learning. They had antagonistic relationships with teachers, and “friendships” were based on making fun of each other and putting each other down. The atmosphere was tainted, relationships were broken, and the entire educational system seemed flawed. Students learned to minimize effort and maximize results, doing the bare minimum to achieve the desired grade. They would complete their assignments, check the box, and move on, never truly learning or building a relationship with knowledge.

 

Looking back, the students were not to blame. It was all they knew and was the atmosphere and system they lived in every day. The natural result of this environment, by no conscious intention of the teachers, was the development of poor life habits. I did the same thing in high school — minimized effort, maximized grades, and played the game to get into college, obtain my degree, and start my job. The problem with this system is that no real learning takes place. Character is not formed or strengthened, and bad life habits are developed. Through my education, I mostly learned the habits of laziness, procrastination, and cramming. These are not habits of a good and flourishing life. This is what I saw in my students as well.

 

What was so life-changing about that week in Texas? In short, I began to understand a new way of living and being with students, people, and the world around me. I was introduced to a different way of education that was truly based on Christian principles.

 

Many ideas from Charlotte Mason struck me that week, and my mind would feast on them in the weeks, months, and years to come. A central idea changed my relationship with learning and knowledge. I remember reading about the nature of knowledge and how the Holy Spirit works in the minds of people to inspire and apprehend more of God’s eternal logos. Charlotte Mason explained a religious fresco in the chapel of Santa Maria Novella in Florence, Italy, which shows the Holy Spirit hovering over not only religious thinkers but also the greatest secular thinkers of her time. The idea depicted in this painting was that all knowledge comes from God and that all human knowing is a moment of inspiration or apprehension of something of the Eternal Logos. All coming to know is coming to know something of the mind of God. Knowledge is not something to be attained, but a gift of inspiration by the Holy Spirit.

 

This idea is not a new idea in the Christian faith. John begins his gospel with:

 

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

 

All things were made through him, and without him was not anything made that was made. All coming to know is to know something of God.

 

This idea has greatly shaped how I have lived my life since that week. The modern educational system treats knowledge as transactional — one learns something to attain something in return, whether it be money, power, or status. There is only purpose in learning if I get something in return. It is a sad thought, but it is the habit and values that the current system produces.

 

What if, instead of knowledge being transactional and self-focused, it was instead relational? As people created in God’s image, we are relational beings. Knowledge is no different. What if, instead of pursuing knowledge for personal gain, it was pursued to better understand God, his created world, and the people around us, and to grow intimate relationships with all these people and things?

 

Knowledge, when viewed in this light, is more of a joining in understanding the eternal logos, and communing with God and others in the process. Coming to know is coming to understand something of the mind of God.

 

Not only has this idea changed how I taught in the classroom; it also changed my relationship with knowledge in a very intimate way. In my entire life to that point, I viewed knowledge or learning as something I had to get through to get to what I was told was “the good stuff” (sports, TV shows, etc.). From that point on, as Charlotte Mason puts it, studies began to serve as delight for me, and I began to take part and feast upon all of God’s great inheritance.

 

There were studies, at the time, that I had never even been exposed to. I had never truly read poetry for delight. Now, ten years later, I write my own poetry, and poetry is considered one of my dearest friends. I spend a great amount of my spare time reading and writing poetry. If I was not introduced to this idea, I am not sure I would have ever developed a love of poetry, which is a sad thought to consider.

 

The Ambleside Summer Institute gave me an opportunity to reform my relationship with learning and knowledge. The Institute introduced me to a wide range of subjects and a way of relating with these subjects that inspired joy, curiosity, and a love of learning. If my relationship with learning had not changed, I would have no hope of offering a truly life-giving education to my students, and I would have no hope of maintaining a joyful, life-giving atmosphere for my own children in my home.

 

Many of us at Ambleside refer to a common phrase we have all found to be true: an Ambleside education is an education that is twice blessed. Not only does it bless the students, but it blesses the teacher and instructor alike. This statement has held true in my life. I am blessed and forever grateful for the week that changed my life at the Ambleside Institute.

 

Ben Sytsma

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Interview with Kaleb Puckett https://amblesideschools.org/interview-with-kaleb-puckett/ Fri, 30 Aug 2024 16:32:14 +0000 https://amblesideschools.org/?p=2226 Kaleb recounts how he and Sarah discovered Ambleside and fell in love with its transformative approach to education and life.

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Photo of Kaleb, Sarah, and Theo Puckett.

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Interview with Kaleb Puckett

We’re thrilled to share an inspiring conversation with Kaleb Puckett, a dedicated educator, trainer, and volunteer. Along with his wife, Sarah, and their son, Theo, Kaleb has journeyed from Ambleside of the Willamette Valley in Oregon to serving in India, driven by a deep commitment to the Ambleside mission. Their story illustrates that stepping out in faith often means embracing uncertainty and relying on the Holy Spirit for guidance and equipping, even when we feel unprepared for the work ahead. As Philippians 2:13 reminds us, “For it is God who works in you to will and to act in order to fulfill his good purpose,” and John 16:13 assures us that “When the Spirit of truth comes, he will guide you into all the truth.”

 

Kaleb recounts how he and Sarah discovered Ambleside and fell in love with its transformative approach to education and life. He also shares the profound impact of their move to India, including personal trials and cultural challenges they’ve faced. Their story highlights their unwavering dedication to creating meaningful educational experiences in diverse contexts.

 

Join us as Kaleb takes us through their remarkable journey, the impact they’re making in India, and their ongoing commitment to the Ambleside community. This conversation offers a heartfelt look into their service, the incredible work they’re doing, and how, as he describes it, “Ambleside has transformed our own lives and our marriage, influencing the way we relate to others and spend our time.”

 

Tell us about yourself and what led you to India?

 

My name is Kaleb Puckett. I am married to Sarah, and we have a son named Theo. I was born and raised in Southern California and attended George Fox University in Newberg, Oregon. While living in Newberg, Sarah and I discovered a school called Ambleside through what we believe was an act of God. Sarah began working at Ambleside of the Willamette Valley as the Jr. High teacher in 2017. Neither Sarah nor I had any intention of becoming teachers, but we always wanted to serve others. International service trips were a significant part of both our upbringings and our church life through junior high and high school. Once we found Ambleside, we immediately fell in love with its mission and vision. We were inspired by what was happening and became passionate about it. One reason we feel so connected to Ambleside is how it has transformed our own lives and our marriage, influencing the way we relate to others and spend our time. In 2019, we learned about the opening of the Ambleside School in Calcutta, and dreamed about what it would look like to one day be a part of what God was doing there. After I graduated college in 2020, I joined Ambleside of the Willamette Valley full time. In 2021, we felt that the Lord was saying now was the time to go, so I had a conversation with Bill and Maryellen St. Cyr about what it would look like to serve at the Ambleside School in Calcutta.

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Tell us about your work in India.

 

Ambleside K-5 schools in India face challenges accessing in-person training available in the US. This is due to geographical and economic factors, and it affects teachers and students. To address this, we bring our Ambleside training and experience to these schools through classroom observations, one-on-one meetings with teachers, group discussions on educational philosophy, and sample lessons. Additionally, because our students’ first languages are Bengali or Hindi, they are learning English and many lack access to books. We have supported this need by fundraising for and delivering Ambleside curriculum materials, bringing seven or eight 50-pound suitcases full of resources last year.

 

What led you to ASI?

 

On a Tuesday night, we received a late text from an unknown number asking us to come over immediately regarding a job opportunity for Sarah! We were not sure what to make of it, but it turned out to be from someone we had met at a Bible study who wanted to discuss teaching at a new school opening in Newberg called Ambleside. We heard Megan and Chad Krober share their passion for Ambleside, describing it as a beautiful form of education that differs from traditional methods. They explained that it is centered on discipleship, Christ, and guided by the Holy Spirit. We were deeply moved and in tears by what was being described in this work. Feeling a strong sense of calling, we decided that Sarah would help teach and be part of the launch team for Ambleside Willamette Valley in Oregon. Two weeks later, Sarah was in Minnesota for the Summer Institute. The next year, while I was still earning my Math degree, I joined the Ambleside of the Willamette Valley team, teaching Math part-time. Four years later, we felt that same call to India the way we did to Ambleside of the Willamette Valley, after having a conversation with Probhita Shew who now works at Ambleside in Ocala, Florida and had helped start the Ambleside K-5 school in Calcutta. Her insights reinforced our sense of purpose and confirmed that this was the path we were meant to follow. We are committed to dedicating our lives to this work because we believe in it, not just in the United States, but all over the world.

 

How has this experience impacted your family?

 

We’ve witnessed joy amidst adversity and observed how people navigate pain in the best way they know how. Less than two months before we moved to India, Sarah’s dad passed away tragically. This personal trial has been transformational for us as we’ve navigated a season of grief and adjustment.

 

Living here has required significant sacrifice, but we trust the Lord will turn this into a blessing. We’ve come to appreciate a culture that isn’t driven by the next shiny thing. For example, in the States, when it’s someone’s birthday, everyone in the class might bring gifts or cookies. In India, however, on a child’s birthday, that child brings a small treat for everyone in their class. We want to raise our son, Theo, with that same sense of generosity and community that reflects these values.

 

Many of our readers are in the U.S. You have worked in both a U.S. school and in India. Can you describe your experience with Ambleside in a cross-cultural context?

 

One major observation is the impact of reading texts in an English-medium school. For instance, if students in the US are reading “Charlotte’s Web,” students here are also reading “Charlotte’s Web” or “Black Beauty,” but in English as their second language. This creates a unique educational challenge but is also quite beautiful. By the time these students reach 12th grade, they are often fluent in two languages and can understand a third, which is impressive. The students’ insights can be quite different due to their life experiences. For example, in first or second grade, they read “The Happy Prince” by Oscar Wilde. In the US, students might relate to the Prince, who gives to those in need. However, here, many students see themselves more as the poor and sick characters receiving help. This perspective makes reading the texts a living experience, leading to meaningful conversations.

 

I observed a third-grade class recently where they were reading Greek myths. When a character named Orion was mentioned in the context of love or marriage, one girl found the idea so amusing that she giggled uncontrollably, prompting the rest of the class to join in. This innocent reaction was heartwarming and reminded me of similar moments in US classrooms.

What about from the teacher’s perspective?

 

From a teacher’s perspective, Ambleside is countercultural everywhere. For example, in Oregon, Ambleside’s approach differed significantly from both public and private schools. However, in India, it is even more countercultural. The educational system here is heavily focused on grades due to the large population and the need for mass education. There’s a strong emphasis on standardized testing and grades because resources are stretched thin, and the system aims to produce as many successful students as possible.

 

At the school where I serve, they admit only one child per family to maximize the impact on different families, particularly those from slum or underprivileged backgrounds. The goal is to provide an international-level education that can lead to high-paying jobs and help lift families out of poverty. This creates immense pressure on students to succeed academically. Parents and teachers alike place great importance on grades, and extra classes, known as tuitions, are prevalent.

 

This pressure sometimes conflicts with the Ambleside approach. We’ve noticed that when students attend these extra classes, it can undermine what we teach them. For instance, their understanding of subjects may become inconsistent, leading to confusion. This highlights the challenge of shifting cultural attitudes away from grades as the sole indicator of success, especially when academic performance is crucial for improving economic status.

 

In contrast to the U.S., where a safety net often exists for students who don’t perform well academically, here in India, the stakes are much higher. The success or failure of students can significantly impact their family’s financial situation. Therefore, educating parents about the benefits of the Ambleside method and its potential to produce capable and well-rounded individuals is crucial.

 

Our goal is to stay at the Calcutta Emmanuel School for the next five years to invest in and strengthen this community. This commitment will depend on factors such as visa status and ongoing needs. Overall, we view this as a long-term effort rather than a short-term project.

 

How can we be praying for you and your work?

 

Pray that we would have wisdom beyond our experience and to come with strategies that are practical for teachers, so they help the students. Pray for teachers who feel stretched thin and often take on second jobs to afford their living expenses.

 

How can we get ahold of you?

 

You can email me at kspuckett16@gmail.com and follow the school’s Instagram account: calcutta_emmanuel_school.

* Images courtesy of the Calcutta Emmanuel School.

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The Teacher and Joy https://amblesideschools.org/the-teacher-and-joy/ Fri, 31 May 2024 19:10:27 +0000 https://amblesideschools.org/?p=2144 Our brains are made to run on joy. A joyful brain functions much better than the anxious, agitated, or depressed brain. Joy supports brain growth. Specifically, it contributes to the generation and reinforcement of new brain synapses.

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Image courtesy of Ambleside School of Marion.

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The Teacher and Joy

Our brains are made to run on joy. A joyful brain functions much better than the anxious, agitated, or depressed brain. Joy supports brain growth. Specifically, it contributes to the generation and reinforcement of new brain synapses. The prefrontal cortex, which is the executive and integrative center of brain-mind functions, operates much more efficiently when joyful. Research suggests that cognitive functions such as speed and memory are stronger under the influence of joy. Thus, if a teacher desires her students to “succeed” academically, she must be an ambassador of joy. And far more importantly, if a teacher wishes her students to mature into the men and women whom the Father has in mind, she must be an ambassador of joy.

 

Joyful Belonging

 

As those who bear the Divine, Trinitarian image, we are profoundly relational, and our flourishing depends upon our sharing joyful connection with others. Joyful belonging, what developmental psychologists call secure attachment, is essential for human flourishing. The dynamics of attachment which are true of parents and their children are also true of teachers and their students. Ella’s classroom is a place of serenity and delight. Her teacher is a peaceful presence, untroubled by student weakness and quick to help. Authoritative with a smile, there is no doubt who is in charge but always with tender empathy and always ready service for the children’s well-being. Everyone is safe, everyone belongs, and everyone is glad to be together. The essential emotional-relational context is present for delight-filled learning.

 

In contrast, Johnny’s classroom is an anxious, sometimes angry, place. No one really wants to be there, not even Johnny’s teacher, and all perceive it in the air. Lacking emotional, relational security, students either go inward (withdrawing into quiet mental distraction) or act outward (provoking chaos for attention’s sake). While negative attention is a pathetic substitute for joyful belonging, for a child, anything is better than sitting quietly in anxious emptiness. The teacher alternates between avoidance (ignoring misbehavior) and aggression (seeking to control student behavior by overpowering). Certain that the problem is the class, the teacher fails to see that her students are behaving in a manner quite normal for children who lack secure belonging and find no joy in being together.

 

There is an atmosphere present in every home and every school. It is an emotional/ relational context, present and palpable. Everyone inhales it, exhales it, and lives accordingly. There is nothing more essential to establishing a healthy home or school than that the atmosphere be one of joyful belonging.

 

Two thousand years ago, the apostle Paul exhorted the church of Colossae to foster joyful belonging, commanding “Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts.”1 Obedience to this command is an essential part of being an Ambleside teacher.

 

Every teacher fails, but failures can be forgiven, if owned. Children recognize a heart that is pursuing love and peace and will quickly embrace a repentant heart that is seeking to love and to grow, but children abhor self-righteousness and relational distance. Without a loving and peaceful heart, a teacher has no credibility and no capacity to positively form the hearts of her students. Love and peace, the foundations of joyful belonging, grant one the right to positively shape the heart of another.

 

Delightful Study

 

If joyful belonging is the essential air of a flourishing class [and home], delightful studies are the nourishment. The work of the classroom should be a source of joy. If it is not, something has gone terribly wrong. If a student does not delight in math or science, history or literature, something has gone terribly wrong.

 

To be clear, this is no advocacy for tantalizing students with sweet treats, silly games, costumes, or teacher antics. In truth, the presence of such things damages student delight in learning in the same way that an appetizer of chocolate cake and ice cream provides little nourishment and damages taste for a healthy supper.

 

Charlotte Mason points our thinking in the right direction:

 

We may believe that a person—I have a ‘baby person’ in view—is put into this most delightful world for the express purpose of forming ties of intimacy, joy, association, and knowledge with the living and moving things that are therein, with what St Francis would have called his brother the mountain and his brother the ant and his brothers in the starry heavens. Fullness of living, joy in life, depend, far more than we know, upon the establishment of these relations.2

 

We must offer every child vital relations with persons and things, with flora and fauna, with stars and microbes, with the wonder of number, with the best literature, with persons past and present, and all the work we give them must be “worthy work.” In so doing, as Charlotte Mason wrote, “Studies serve for delight.”

 

Joy Destroyers

 

Nothing strips a classroom of joy like dividing between the “gifted” and less than “gifted,” the beautiful and less than beautiful, the high achievers and the low achievers, the haves and the have nots, those of the included inner circle and those cast to the periphery. In such a class, belonging is conditional and therefore no one truly belongs. Performance anxiety is high as some race to the top. Melancholy is also high as many despair, unable to compete. Special awards that exalt the few over the many, grades and grade envy, all such things destroy joy and have no place at an Ambleside school.

 

It should be noted that nothing sucks the life out of a class like a teacher’s lecture in which she collects, arranges, and illustrates matter from various sources; offering knowledge in a too condensed and pre-prepared form; thereby robbing students of the opportunity to develop their own relationships with persons and things.3

 

Bill St. Cyr

Ambleside Founder and Director of Training

1 Colossians 3:14-15 NRSV

2 Charlotte Mason, School Education, (Wheaton, IL: Tyndale House Publishers, Inc., 1989) 75.

3 Ibid. 214.

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What it means to be known. https://amblesideschools.org/what-it-means-to-be-known/ Fri, 22 Mar 2024 16:17:53 +0000 https://amblesideschools.org/?p=2068 Charlotte Mason understood the potential of the littlest of us and then made it her duty to cultivate a way of education that respects our children as persons; worthy to be given the BEST ideas to nourish their minds upon.

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What it means to be known.

Charlotte Mason understood the potential of the littlest of us and then made it her duty to cultivate a way of education that respects our children as persons; worthy to be given the BEST ideas to nourish their minds upon.

 

I explain the impact of the Master Teacher Training Program (MTTP) and the experiences I have had in the education of Charlotte Mason as a journey. This journey, like so much of life, has not been linear. To understand why this philosophy of education matters so much to me, you must understand some of the “what, how, and why” of my life that brought me to the starting point of this journey.

 

My parents divorced when I was a young child, and I lived with my mom. She was basically a child herself, and most of our time was spent with the women of our family who were all either widowed or divorced. One particular memory is about my “Little Grammy” (she was my great grandmother). We would enjoy tea parties and special snacks on a Saturday night together. This was in preparation for the Sunday that she and I would spend together at her church. I have no recollection of the words spoken in the church, but I do remember admiring the beauty and reverence of these moments together. As I grew, these times became infrequent and eventually God had been relegated to the two holidays we would spend dressed up and celebrating for celebration’s sake, rather than for any real meaning.

 

The Lord brought my husband Tyler into my life at the young age of 15, and I was finally brought into a place where my soul felt like it had found a home. I began to have my own children, and I was determined to do things differently. Here, however, is when the real challenges began. I had been blessed with everything a person could ask for, yet I found myself unsettled and discontented. My soul was crying out for something that, at the time, I had no words for. Later, I read Charlotte Mason quoting Maurice explaining, “It is a King that our Spirits cry for”… In desperation, I called out to a God I hadn’t ever really known, but that I believed had always been there. The Lord was so faithful and kind to me as I cried out to Him. He began to slowly bring people into my life who would gently share their own growing relationship with Jesus Christ, and I couldn’t get enough of Him.

 

It was around this time that God made it clear to Tyler and me that our children needed to change schools. We decided to trust in the Lord to help us provide a way to enroll our three children in a private Christian education. At the same time, God opened a path for me to go back into teaching after taking eight years off to stay at home with my children. The Executive Director at the school invited me and two other teachers from our school to attend the week-long Ambleside Summer Institute. The Institute was mind-blowing! It was wonderful getting to know and grow in a relationship with people who had dedicated their lives to cultivating a method of education based on Charlotte Mason’s philosophy. I was forever changed by that experience and liken it to Paul’s experience of having scales falling from his eyes.

 

I have only been affirmed in my belief that Charlotte Mason was Divinely inspired as she wrote about children. She understood the potential of the littlest of us and then made it her duty to cultivate a way of education that respects our children as persons; worthy to be given the best ideas to nourish their minds upon.

 

I hope and pray that I have gently sown seeds in my children’s and students’ hearts about the love of our Heavenly Father. I also hope that they have experienced what it means to be known and to come into a life-sustaining relationship with true knowledge and understanding through this education.

 

Erica Schaeffer

Administrator and Teacher | Rocky Mountain Christian Academy (RMCA), an Ambleside Member School

Ambleside Magazine

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Seeds to Flourish – Investing in Growth https://amblesideschools.org/seeds-to-flourish/ Mon, 18 Dec 2023 10:00:32 +0000 https://amblesideschools.org/?p=1862 ASI has trained me. It started with my training as an Ambleside teacher. I took part in the Ambleside Institute and Internships and really fell in love with this education.

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Seeds to Flourish – Investing in Growth

Ambleside Schools International [ASI] has invested generously in our School . . . and professionally, spiritually, and relationally in me.

 

ASI has trained me. It started with my training as an Ambleside teacher. I took part in the Ambleside Institute and Internships and really fell in love with this education.

 

ASI has invested in a relationship with me. Bill and Maryellen St. Cyr have become dear friends over the years. They know my children and they continue to invest in my life and in our School. Bill has invested his personal time to consult and serve on our Board and to advise our Board Chair and board members. The first year that I was leading this School, I had come from another Ambleside school, and it was a very difficult year for this School and for me. Many families enrolled at our School left during my leadership transition, and about one month into the school year, we found out that my second daughter had significant special needs that required 24-hour care. It was the hardest year of our lives. It was a time of crisis for my family, and it became a time of leadership crisis for our School. ASI came alongside me in a great way and it’s why our School is thriving today.

 

At a board meeting, Bill St. Cyr was there when news came through about how severe our daughter’s brain injuries were and that her life and our lives would be forever changed. We were all crying and praying together, and Bill said to me, “Your daughter has a ministry in the Kingdom, and that’s something that you’ll need to look for throughout her life and protect and enjoy.” That has been a word from the Lord that has resonated throughout her life and our family — yet another blessing from our ASI partnership. Now we’re beginning a capital campaign because of Ambleside Schools International’s investment in me and in our School during that year of crisis. Since then, ASI’s continued support and encouragement for us has allowed us to grow, one hundred percent — more than double in size since that point. We’re starting a high school and with all of our expansion, we need a new and permanent facility to be able to serve all of our families.

 

ASI also helped us through several marketing initiatives including our rebranding and website development that allowed us to take the risks that we needed to grow. As the Head of School, you have dreams and visions for your organization but you also have to protect the current reality. Having ASI as our partner and co-investor allowed me to steward our current families and also be bold about stepping forward and being aggressive about pursuing open windows of opportunity. Without their help and their donors who support them, we would’ve been more hesitant to pursue our options.

 

Our capital campaign vision is to bring our whole community together — families, grandparents, alumni. We needed an effective communication and campaign strategy that would really reflect the Charlotte Mason philosophy and Ambleside Method. We have been able to partner with ASI, and our external marketing folks, to have a campaign that would not just be successful in regard to finances, but actually advance our key stakeholder’s understanding of what Ambleside is and what makes it special.

 

ASI invested in our capital campaign through the Ambleside Seed initiative, which supports both ASI and our School’s mission of providing a living education. We’ve been able to engage experts who’ve put us on the right timeline and who make sure that we’re on schedule with our design phase and budgeting. It also ensured that the capital campaign content and design are true, good, and beautiful — reflecting the Ambleside aesthetic.

 

Our capital campaign is a testament to our partnership with ASI and the donors that allow them to make those growth-oriented investments in schools to help expand the network and the Ambleside movement into the future.

 

We are eternally grateful.

Dear Friends,

 

Ambleside Schools International (ASI) has always been dedicated to inspiring, training, and equipping students, teachers, administrators, and leaders within its network of schools, in order that they may flourish.

 

Since 2000, ASI has flourished and now has 25 schools throughout the world. A remarkable accomplishment resulting from the blending of the Charlotte Mason philosophy, the Ambleside Method of Education developed by Maryellen and Bill St. Cyr, and the firm foundation of Biblical truth.

 

It has also been our goal to increase the number of schools within the Ambleside network to 100 Member Schools. Ambitious perhaps, but we know that a living education provided through each Ambleside school, stays with students for a lifetime and can change the world.

 

In Charlotte Mason’s words, “We feel that the country and indeed the world should have the benefit of [these] educational discoveries which act powerfully as a moral lever.”

 

This is where you can come alongside. This type of growth takes a group of ambassadors who are also called to the renewal of Christian education and support that initiative prayerfully and financially. You are the lever.

 

When you donate to ASI, you are helping us to fund Member School capital campaigns through our Ambleside Seed initiative. Your support not only helps our schools grow, but to flourish, just like the story we’ve shared from one of our Member Schools today.

 

During this next year, we anticipate three of our schools will be engaging in capital improvements and campaigns. Your thoughtful gifts allow ASI to reinvest in growing our schools. Member Schools which can and will flourish because of you.

This story was provided by the Head of School of an Ambleside Member School, who prefers to be anonymous and dedicate all the glory to God for how the School has flourished.

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Video Series Part 7. The Importance of Atmosphere Chapter Four: The Teacher and the Atmosphere https://amblesideschools.org/video-series-part-7-the-importance-of-atmosphere-chapter-four-the-teacher-and-the-atmosphere/ Fri, 29 Sep 2023 16:33:49 +0000 https://amblesideschools.org/?p=1781 Charlotte Mason proposes the need to ‘rectify’ our view of authority and how authority rightly ‘vested in the office’ of the teacher impacts the learning atmosphere. Miss Mason explains how authority is not autocratic rule but rather it is a mantle to wear with dignity and confidence. The teacher walks in authority, is under authority, and is ever aware that she stands always on Holy ground before the children.

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Video Series Part 7. The Importance of Atmosphere
Chapter Four: The Teacher and the Atmosphere

Charlotte Mason proposes the need to ‘rectify’ our view of authority and how authority rightly ‘vested in the office’ of the teacher impacts the learning atmosphere. Miss Mason explains how authority is not autocratic rule but rather it is a mantle to wear with dignity and confidence. The teacher walks in authority, is under authority, and is ever aware that she stands always on Holy ground before the children.

 

In Part 7 of our video and discussion guides, we explore and consider what right authority looks like at Ambleside Schools.

Authority, vested in the Office. –It is by these countercurrents, so to speak, of mind forces that we have been taught to rectify our notion of authority. Easily within living memory we were upon dangerous ground. We believed that authority was vested in persons, that arbitrary action became such persons, that slavish obedience was good for the others. This theory of government we derived from our religion; we believed in the ‘divine right’ of kings and of parents because we believed that the very will of God was an arbitrary will. But we have been taught better; we know now that authority is vested in the office and not in the person; that the moment it is treated as a personal attribute it is forfeited. We know that a person in authority is a person authorized; and that he who is authorized is under authority. The person under authority holds and fulfills a trust; in so far as he asserts himself; governs upon the impulse of his own will, he ceases to be authoritative and authorized, and becomes arbitrary and autocratic. It is autocracy and arbitrary rule, which must be enforced, at all points, by a penal code; hence the confusion of thought which exists as to the connection between authority and punishment. The despot rules by terror; he punishes right and left to uphold his unauthorized sway. The person who is vested with authority, on the contrary, requires no rigors of the law to bolster him up, because authority is behind him; and, before him, the corresponding principle of docility.

 

… Autocracy is defined as independent or self-derived power. Authority, on the other hand, may qualify as not being self-derived and not independent. The centurion in the Gospels says: “I also am a man set under authority, having under me soldiers, and I say unto one, ‘Go,’ and he goeth; another, ‘Come,’ and he cometh; and to my servant, ‘Do this,’ and he doeth it.” Here we have the powers and the limitations of authority. The centurion is set under authority, or, as we say, authorized, and, for that reason, he is able to say to one, ‘go,’ to another, ‘come,’ and to a third, ‘do this,’ in the calm certainty that all will be done as he says, because he holds his position for this very purpose––to secure that such and such things shall be accomplished. He himself is a servant with definite tasks, though they are the tasks of authority. This, too, is the position that our Lord assumes; He says: “I came not to do mine own will, but the will of Him that sent me.” That is His commission and the standing order of His life, and for this reason He spake as one having authority, knowing Himself to be commissioned and supported.

 

Behaviour of Autocracy. –Authority is not uneasy; captious, harsh and indulgent by turns. This is the action of autocracy, which is self-sustained as it is self-derived, and is impatient and resentful, on the watch for transgressions, and swift to take offence. Autocracy has ever a drastic penal code, whether in the kingdom, the school, or the family. It has, too, many commandments. ‘Thou shalt’ and ‘thou shalt not,’ are entanglements about the would-be awful majesty of the autocrat. The tendency to assume self-derived power is common to us all, even the meekest of us, and calls for special watchfulness; the more so, because it shows itself fully as often in remitting duties and in granting indulgences as in inflicting punishments. It is flattering when a child comes up in the winning, coaxing way the monkeys know how to assume, and says, ‘Please let me stay at home this morning, only this once!’ The next stage is, ‘I don’t want to go out,’ and the next, ‘I won’t!’ and the home or school ruler, who has no principle behind his own will, soon learns that a child can be autocratic too–autocratic and belligerent to an alarming extent.

 

Behavior of Authority. –Authority is neither harsh nor indulgent. She is gentle and easy to be entreated in all matters immaterial, just because she is immovable in matters of real importance; for these, there is always a fixed principle. It does not, for example, rest with parents and teachers to dally with questions affecting either the health or the duty of their children. They have no authority to allow to children in indulgences–in too many sweetmeats, for example–or in habits which are prejudicial to health; nor to let them off from any plain duty of obedience, courtesy, reverence, or work. Authority is alert; she knows all that is going on and is aware of tendencies. She fulfills the apostolic precept–”He that ruleth (let him do it), with diligence.” But she is strong enough to fulfill that other precept also, “He that showeth mercy (let him do it), with cheerfulness”; timely clemency, timely yielding, is a great secret of strong government. It sometimes happens that children, and not their parents, have right on their side: a claim may be made or an injunction resisted, and the children are in opposition to parent or teacher. It is well for the latter to get the habit of swiftly and imperceptibly reviewing the situation; possibly, the children may be in the right, and the parent may gather up his wits in time to yield the point graciously and send the little rebels away in a glow of love and loyalty.1

 

Questions and Thoughts to Consider

 

  1. What and how does our culture communicate about authority?
  2. Describe what authority is like when it is invested in persons rather than the office? What are its consequences for the governed?
  3. Describe what authority is like when it is invested in the office? What are its consequences for the governed?
  4. Explain the terms authorized and autocracy using the example of the centurion.
  5. When is it most likely as parents and teachers that we become arbitrary or autocratic?
  6. Contrast the behavior of authority and the behavior of the autocrat?
  7. What does it look like to be authorized when a child wants his way? In the course of daily life?

1 Charlotte Mason, School Education

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Video Series Part 6. The Importance of Atmosphere Chapter Three: Cultivating an Atmosphere for Learning https://amblesideschools.org/video-series-part-6-the-importance-of-atmosphere-chapter-three-cultivating-an-atmosphere-for-learning/ Fri, 22 Sep 2023 16:18:11 +0000 https://amblesideschools.org/?p=1771 In cultivating an atmosphere for learning, we at Ambleside are ever-mindful of our responsibility and vocation as educators to nurture the children, providing a place for them to grow and thrive — a place that encourages and supports the development of their mind and capacities through their own worthy efforts to apprehend knowledge.

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Video Series Part 6. The Importance of Atmosphere
Chapter Three: Cultivating an Atmosphere for Learning

In cultivating an atmosphere for learning, we at Ambleside are ever-mindful of our responsibility and vocation as educators to nurture the children, providing a place for them to grow and thrive — a place that encourages and supports the development of their mind and capacities through their own worthy efforts to apprehend knowledge.

 

In this next in our series of video and discussion guides, we explore Charlotte Mason’s idea that a child ‘has to know as he has to eat’ and that ‘we must eat every day to live every day’ and what that entails.

That, it is not for a man to choose, “I will learn this or that, the rest is not my concern”; still less is it for parent or schoolmaster to limit a child to less than he can get at of the whole field of knowledge; for, in the domain of mind at least as much as in that of morals or religion, man is under a Divine Master; he has to know as he has to eat.

 

That, there is not one period of life, our school days, in which we sit down to regular meals of intellectual diet, but that we must eat every day to live every day. That, knowledge and what is known as “learning” are not to be confounded; learning may still be an available store when it is not knowledge; but by knowledge one grows, becomes more of a person, and that is all that there is to show for it. We sometimes wonder at the simplicity and modesty of persons whose knowledge is matter of repute; but they are not hiding their light; they are not aware of any unusual possessions; they have nothing to show but themselves, but we feel the force of their personalities. Now, forceful personalities, persons of weight and integrity, of decision and sound judgment, are what the country is most in need of; and, if we propose to bring such persons up for the public service, the gradual inception of knowledge is one condition amongst others.

 

“With all thy getting, get understanding,” is the message for our needs, and understanding is, in one sense, the conscious act of the mind in apprehending knowledge, which is in fact relative, and does not exist for any person until that person’s mind acts upon the intellectual matter presented to it “Why will ye not understand?” is the repeated and poignant question of the Gospels.1

 

Questions and Thoughts to Consider:

 

  1. Reflect upon your community and your children’s community. What affections are they forming?
  2. Talk about the relationship of knowledge and the problem of the educator or the child choosing?
  3. What does the intellectual diet look like every school day? Weekends? Summer break? Holiday breaks?
  4. Why do persons take a fast from knowledge?
  5. What does Charlotte Mason mean by this phrase, “by knowledge one grows, becomes more of a person, and that is all that there is to show for it?”
  6. What is understanding?
  7. Reflect upon your intellectual diet? Your children’s?

1 Charlotte Mason, School Education

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“The Nightingale and the Rose” a tale by Oscar Wilde https://amblesideschools.org/the-nightingale-and-the-rose-a-tale-by-oscar-wilde/ Fri, 25 Aug 2023 21:54:03 +0000 https://amblesideschools.org/?p=1727 Charlotte Mason gives us a thoughtful vision to the significance and purpose of a ‘literature lesson’ to a child’s education. At Ambleside Schools, we believe as she does that ‘a child ‘gets moral notions’ from these stories.

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“The Nightingale and the Rose” a tale by Oscar Wilde

The Poet and the Essayist are our Teachers.––A child gets moral notions from the fairy-tales he delights in, as do his elders from tale and verse. So nice a critic as Matthew Arnold tells us that poetry is a criticism of life; so it is, both a criticism and an inspiration; and most of us carry in our minds tags of verse which shape our conduct more than we know;

 

“Wisdom is ofttimes nearer when we stoop
Than when we soar.” [Wordsworth.]

 

“The friends thou hast, and their adoption tried,
Grapple them to thy soul with hooks of steel.” [Hamlet.]

 

A thousand thoughts that burn come to us on the wings of verse; and, conceive how our lives would be impoverished were we to awake one day and find that the Psalms had disappeared from the world and from the thoughts of men! Proverbs, too, the words of the wise king and the sayings of the common folk, come to us as if they were auguries; while the essayists deal with conduct and give much delicate instruction, which reaches us the more surely through the charm of their style.

 

… Literature is full of teaching, by precept and example, concerning the management of our physical nature.

~ Ourselves, Book 1

 

In these insightful ideas, Charlotte Mason gives us a thoughtful vision to the significance and purpose of a ‘literature lesson’ to a child’s education. At Ambleside Schools, we believe as she does that ‘a child ‘gets moral notions’ from these stories. When we reflect on the Holy Spirit’s working in our life, we can recall how a word or phrase, or passage may suddenly come to mind at any given time — often at ‘just the right moment.’ Quickly we recognize the voice of our Father in a Bible verse or the lines from a poem or hymn we learned long ago. Imagine when a child’s mind is full of these ‘moral notions’ acquired through attentive reading and listening, narration, and thoughtful discussion from living books. The mind becomes a storehouse of ideas that Holy Spirit may use to speak to and guide us when the time is just right.

 

Following is a lovely exam narration by an Ambleside Homeschooling 2nd grade student from the poignant story he listened to by Oscar Wilde, “The Nightingale and the Rose” with a note from the mother as she shared this with me. It is worth noting the many accurate details and the use of author’s language in this thorough retelling that demonstrate the child’s habit of attention and depth of engagement with the story and author (Author):

 

I’m sending this to you because I love that the Idea stuck with him! His sister, Sweet Savannah was weeping as we read this part. What a moving story:

 

“My roses are red,” said the tree, “as red as the great coral fans that wave beneath the ocean. As red as the sunrise and the sunset. But this winter the frost has chilled my branches and has nipped my leaves and I will bear no roses this year. But there is one way, but it is too terrible that I dare not tell it to you.”

 

“Tell it to me,” said the Nightingale, “I am not afraid.”

 

“You must pierce your heart with a rose and sing your sweetest song before the sunrise comes up.”

 

“That is a terrible price to pay,” said the Nightingale, “but I will do it for the sake of true love. Surely love is a wonderful thing. It cannot be bought in the balance for gold, nor be weighed out like oranges and apples. And you cannot give any gem for it, no matter how beautiful it is.”

 

And the holm oak tree said, “I will be sad without you, please sing me your sweetest song.”

 

And she sang her sweetest song for the oak and then went to the rose tree to press her heart against the thorn. So, she sang for a bit and then the flower started forming. The petals were pale.

 

“Press closer little nightingale,” said the tree, “or dawn will come before it is finished,” and she pressed closer and kept singing.

 

And a little tinge of crimson appeared on the outside of it. “Press closer, little nightingale, or dawn will come before it is finished!”

 

So, she kept singing and pressed closer. And she did that and then the time went by ‘til it was all crimson except for the very center, for only the heart’s blood of a nightingale would make the center of the rose fully crimson.

 

“Oh, do press closer, Nightingale, or dawn will come before it is finished. Because dawn is at the door.”

 

And she pressed still closer, and the thorn pierced her heart and the blood flowed out and her song became fainter, and her song became wilder for she sang of the love that is perfected by death and the love that dies not in the tomb. And Echo heard it and took it to the shepherds, and it woke them in the fields, and she took it to the green caves under the sea where the nymphs rejoiced.

 

And finally, the song became fainter and fainter until it stopped, for the Nightingale had died.

 

“Look Nightingale, the rose is finished!”

 

But the nightingale did not answer, for she lay dead in the long grass with the thorn in her heart. The rose was crimson on its girdle and crimson in its heart and crimson all over.

 

The student opened his window and said, “What a piece of luck! This rose is the finest rose in the world. I’m sure the professor’s daughter will dance with me now.”

 

And he plucked it and brought it to the professor’s daughter and said, “Look I have brought you a red rose and now you will dance with me.”

 

“No, I will not. The chamberlain’s son has sent me some real jewels and as everyone knows jewels are much more better than flowers.”

 

“Well, I think you are very rude,” said the student.

 

“Well,” said the professor’s daughter, “What are you? Just a student. Why I don’t think you even have silver buckles in your shoes like the chamberlain’s son does.”

 

The student threw the rose into the street and a cartwheel ran over it. And he went into his room and said, “Love is a very silly thing, I think I will go back to philosophy.”

 

And he picked up a very big and dusty book and began to read.

 

Shannon Seiberlich

1 Charlotte Mason, A Philosophy of Education, Chapter 2.

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